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Oyoun on the Brink: Controversial Closure Raises Questions

Still no reaction from the Berlin Senate | Oyoun has filed a lawsuit | Invitation to the press conference and festival kick-off on December 14-16


13/12/2023

Current Situation: Communication Breakdown

The sudden termination of Oyoun’s assured four-year project funding until 2025 – effective from January 01, 2024 – was announced by Berlin’s Cultural Senator Joe Chialo (CDU) during a live stream of the Cultural Committee on November 20, 2023. The senate has yet to respond to demands for access to documents under the Berlin Freedom of Information Act (IFG) made by Oyoun on the same day. The same goes for all other requests made by Oyoun thereafter.

On November 21st, Oyoun received a message citing the Senate’s refusal to allocate funds for the payment of Oyoun’s staff wages, stating that, “the institution will be re-advertised via public tender.” Particularly sensitive is a further reduction of €35,000 in the ongoing funding rate for December 2023, which remains unpaid to this day.

Unfounded Accusation of Antisemitism

There is no legal basis known for an early revocation of the funding contract between the Senate and Oyoun, as well as the ongoing employment contracts between Oyoun and its employees. Oyoun has explicitly refuted the accusations made by the Senate regarding “hidden antisemitism.”

In its statutes, self-perception, Code of Conduct, a binding code of action, and a consensus of values, Oyoun explicitly opposes antisemitism and rejects any form of hostility towards people.

Unique Cultural Centre Files Lawsuit

Since its opening in March 2020, Oyoun has hosted over 2700 artistic and cultural events. The cultural centre has evolved into a unique hub for decolonial, queer*feminist, and diasporic perspectives for numerous communities. This is also reflected in the reactions to the impending closure: an open letter in solidarity with Oyoun was signed by over 13,000 people worldwide in a very short time.

A crowdfunding campaign to support the legal case against the funding cutoff reached its campaign goal of €72,000 within five days. As all previous mediation offers, requests for discussions, and even legal deadlines from the law firm Myrsini Laaser were ignored by the Senate and on December 7 an official lawsuit was filed.

Scandalous Lack of Transparency and its Effects

Within the scope of the ongoing lease agreement, regular appointments for January are currently being arranged between state-owned companies and Oyoun – a practice that suggests that even internal efforts by the Senate towards an efficient resolution are not currently taking place.

For the over 30 employees of Oyoun, the ongoing uncertainty means that, due to officially ongoing employment contracts, they cannot register as unemployed and fear the withdrawal of their livelihoods – for some, even their residency status is at stake.

Invitation to Press Conference + Festival

All signs indicate that Oyoun is to be made an example of. To draw attention to this intimidation, the associated grievances, the arbitrariness of the Berlin Senate, and the disastrous signal that the closure of Oyoun would have on artistic and freedom of expression in Germany.

Oyoun invites press and media representatives on December 14th at 10:30 a.m. to a press conference at Lucy-Lameck-Str. 32, 12049 Berlin. This event also marks the beginning of the three-day festival, Threads of Resilience.

For more information, contact Tariq Bajwa, Bettina Bender, or Wayra Schübel at Oyoun – kommunikation@oyoun.de

United for Sudan

Action platform under the umbrella of the Sudan Club e.V.

United for Sudan is an action platform under the umbrella of the Sudan Club (Sudanese German Cultural Association e.V.) in Berlin. The platform aims to deploy the voices of first and second-generation Sudanese, who have spent most of their lives in the diaspora and are using their knowledge, connections and resources to fight against the ongoing war and its consequences. By harnessing the collective strengths of the diaspora, we aim to contribute to peace-building, provide vital humanitarian assistance and engage in advocacy to promote a sustainable future for all its people.

Since April, Sudan has been experiencing a devastating war that has left tens of thousands dead or injured and 6 million displaced. This displacement crisis is the largest of its kind in the world, and is regrettably receiving little attention or solidarity. The conflict is not only destroying countless livelihoods, but is also threatening the progress made by five years of revolutionary struggle under the slogan “Peace, Freedom, Justice.”

To mark the fifth anniversary of the Sudanese revolution, United for Sudan is organizing a day of solidarity, visibility and fundraising. We invite all allies and friends to join us on December 16 from 4 to 10 p.m. at Moos Space in Treptow (Moosdorfstrasse 7-9) to demand: “Stop the War!”

The program contains:

  • Sudanese food and drinks
  • Live music by Sudanese and other African musicians
  • An exhibition about the revolution
  • Henna painting
  • Sudanese children’s choir
  • A feminist movie from Sudan

The entrance fee is 5-15 euros. All proceeds from the sale of tickets and food/drinks will be donated to the organization Sudanese American Physicians Association (SAPA) to support healthcare facilities in Sudan.

There will also be a fashion show by Black designers and an African Christmas market. We look forward to seeing you there!

If you can’t come but still want to donate, you can do so here:

Paypal: link  info@evacharite.de.  Purpose: Sudan SAPA

Bank details:

Eva Charité
Berlin Savings Bank
DE10100500000191121690
Intended purpose: Sudan SAPA

Palestine reading groups: more than just education

Mixing Theory with Practise can inspire people into action


12/12/2023

It all started with a social media post. It was 7th November, exactly one month after the Hamas attack in Southern Israel. Israel’s response had been murderous, with targeted bombings of hospitals, schools and residential areas. After an initial ban of all demonstrations against this terror, Berlin had started to see some sizeable ones – sizeable by German standards at least, but we’ll come to that.

This is the context in which Hanna, one of the speakers of the Berlin LINKE Internationals made the following post in theleftberlin internal Telegram channel:

Hi all, someone wrote me about whether there are any reading groups about Palestine, saying that a lot of people now going to the protests are not very well informed on the history and are learning things on the go and often from Instagram posts (which can be great but have their limits).

Does anyone know of something like this that already exists? Or does anyone have the energy to start a reading group through theleftberlin? I think we could be very well placed to lead something like this. I would be happy to be involved but wouldn’t have capacity to do it all by myself.

Hanna’s post reflected what a lot of us were already thinking. And if someone has a good idea, but no-one’s doing anything yet, why not do it ourselves? Someone agreed to assemble a set of texts to discuss. We contacted Café Karanfil, an anti-imperialist bar in Berlin-Neukölln and asked if we could use their cellar. There’s only room in the cellar for 10-15 people, but that didn’t seem to be a problem. We were organising everything quickly and at short notice.

Within 24 hours of us announcing the event, 40 people had registered. We immediately closed down registrations and booked a second meeting in Karanfil to discuss the same texts. To people who had not registered yet, we said that things had obviously taken on much bigger dimensions than we were expecting, and that we would organise a regular event in a bigger venue starting the following week.

Why were so many people interested?

At the beginning of each session, we ask everyone to introduce themselves and explain why they’re there. The original aim of the Reading Groups was to build up our knowledge, and to strengthen our ability to argue for Palestinian rights. This certainly has been one function of the groups, but it became quickly evident that many people were coming for a different reason.

During the introductions, person after person said: “I’m watching the devastation of Gaza, but when I raise this with my German friends they don’t want to talk about it, or – even worse – they try to justify it. I feel that I can’t talk about Gaza without jeopardising good friendships”. The Reading Group provided a safe space for a discussion that many people needed to have, but could not find anywhere else to have it.

Some people in the group – a minority – were Germans. They reported growing up in an educational system which worshipped at the altar of German Staatsräson (a phrase which has become more familiar to many people in the last few months). As survivors of this system, many of them still found it difficult to criticise Israel, even while they were witnessing the horrific bombing of civilians. But they too needed a space where they could talk.

All this meant that the level of debate was much higher than I was anticipating. Many of the people who were attending had clearly thought long and hard about the issue. The clarity and articulacy of their arguments helped raise all boats. Even people who had been affected by the lack of debate in Germany made engaged and informed contributions and questions from which we all profited.

Moving on up

After this initial dry run, the first official Reading Group was held on Friday, 21st November. Nearly 40 people discussed “What is Zionism?” The discussion mainly focussed on the foundation of the State of Israel and the Palestinian Nakba, although many people raised the question of how we could have similar discussions with a white German audience.

To ensure that everyone had a chance to speak, we broke up into small groups of 10-15 people, and then came back together to share what we’d learned. One mistake that we made was not to arrange anywhere to go after the meeting, as after the two hour Reading Group, people had the need to carry on talking.

The first couple of Reading Groups were held in the Projektraum auf H48, a collective housing project in Neukölln, to whom we are eternally grateful. The H48 collective represents the full range of opinions on the German Left, which means that not everyone was overjoyed about hosting a discussion on Palestine. Nonetheless, we never received anything less than support. H48 is currently making a legal challenge against gentrifiers who are trying to take over a necessary space in Berlin. We urge you to support their campaign.

The second reading group focussed on Palestinian Resistance, and in particular on Hamas. It was a discussion unlike any I’d ever had in Germany. Here, Hamas is the Todschlagargument (knockout argument). If ever you try to raise Palestinian rights, all someone who disagrees has to do is ask “but what about Hamas?”, usually resulting in any discussion being closed down.

In the reading group, however, no-one challenged the idea that Hamas’s violent reaction to decades of oppression and subjugation was legitimate. The discussion focussed more on two issues – is the Hamas strategy effective, and what mistakes did the Palestinian Left make, which led to Hamas being able to lead this resistance? As ever, we heard many different and nuanced points of view, and everyone was given a fair hearing.

By 8th December, we’d moved once more, to the AGIT offices in Nansenstraße 2. AGIT is a British left-wing organisation which made room booking less complicated. For the third week running, over 30 people turned up to discuss German Memory Culture and the specific problems encountered by Internationals who try to raise the issue of Palestine in Germany.

Onwards and upwards

The next Reading Group is planned for Friday, 15th December, when we will be discussing the One State and Two State Solutions, once more in Nansenstraße 2. You can register and see the recommended reading here. After that, we will be taking a break over the holiday period, then resume in January with a discussion about the role of the Arab States surrounding Palestine.

Over the break, we will take the opportunity of organising two surveys – one to find the day(s) which best suit everyone, and another to decide the topics for future Reading Groups. We are also looking for people who can collect suggested reading about a particular subject. One of the successes of the group is that we organise collectively, with everyone making the contributions that they can.

The Reading Group has also sparked off a number of other initiatives. We now run an occasional Palestine film evening, part of which includes food and a fundraiser for Palestinian causes. We have produced stickers, which anyone can pick up on Friday. In January, we’ll be organising a public meeting on Apartheid Israel with South African academic and anti-apartheid activist Patrick Bond and Palestinian lawyer Nadija Samour.

We have also set up a parallel group to increase public support for Palestine solidarity in Berlin. This group had its first meeting just before the last Reading Group and is planning a discussion of narratives, the development of our skills and confidence, and reaching out to possible allies. The aim is a staged intervention in German civil society aimed and shifting the balance of what we (are allowed to) discuss regarding Palestinian rights and to build support for Palestinian liberation.

If you are interested in any aspect of this, the first step is to come along on Friday. We also carry out a lot of preparatory work in the Reading Group section of theleftberlin Telegram channel. You can join the channel here. If this sounds like too much, but you want to be informed about coming events, everything will be announced in the weekly Newsletter of theleftberlin to which you can subscribe here.

What have we learned?

The Palestine Reading Groups were never intended to be an alternative to the demonstrations – more a supplement. Indeed, we try to link the two. At the end of each meeting, we tell people about the next demo, and try to set up a meeting place where we can meet up and march together. In this way, we try to bring together theory and practise at a time when both are sorely needed, particularly in Germany.

The most important function of the Groups has been to break the isolation of Palestine activism in Germany. Many people – both Germans and non-Germans – feel instinctive support for the Palestinians, but also that they are on their own, which makes it difficult to implement effective change. The Reading Groups are not just about education. They also help to bring us together and feel the strength of our collective solidarity.

We have committed ourselves to continue organising Reading Groups for as long as people want to attend. We rather expected that after the first 1 or 2 meetings, attendance would tail off. This has not happened so far. Instead, we seem to have chanced upon fulfilling a need deeply felt by people who are appalled by the devastating bombardment of Gaza. We will continue to do this, both in the articles we publish on theleftberlin and in the Events we offer.

We have also now adopted an informal policy of “bring a white German”. This is in part a joke, but also a statement of intent. We want to break out of our international bubble where opposing the State murder of thousands of children is not controversial. We want to see demonstrations in Germany which are as big as the ones we see in London and New York. And we can’t do that if only Internationals are demonstrating.

If you are interested in setting up your own reading group, or would just like to read more about different aspects of the israel/Palestine conflict, we have just set up a page of all the readings which we have suggested for Reading Groups so far. As more Events take place, we will continue to update this list. If you have any questions about what we are doing and what we have learned, feel free to contact us on team@theleftberlin.com.

If You Prick Us, Do We Not Bleed?

Arab men are racialised as terror adjacent in the West, an association that leads us to forget the innocence of Palestinian men.


10/12/2023

Labels are tricky. They can elide as much as they can reveal. They are stalked by their own inadequacies in being able to describe the objects they are attached to. But now is the moment when nothing but unflinching candour will suffice.

I do not like to centre my maleness in political discussions because I know it is an instrument of oppression. Too often, men clamour for attention towards their own problems whenever attention is focused on the oppression they themselves create and enable. Women and children are often the focus of concern because they fit the script of ideal victims. This is not one of those moments.

When I saw the images of dozens of Palestinian men, sitting on the ground, stripped half-naked, with their heads bowed down, armed men surrounding them, the destruction wrought upon Gaza as their backdrop, my soul let out a yell of fury. That characteristic fury perhaps only men know. A violent rage bellowed within me because I knew what that image really meant. It is this rage that forces me to write frantically and scream at whoever reads this: “if you prick us, do we not bleed?”

When people see stories emphasising the threat posed by “young men of military age” seeking refuge in the West, they are talking about these men. When German politicians talk about “young Pashas”, they are talking about these men. When they suddenly take an interest in the misogyny of Islamic societies, they are thinking of these men. When they print headlines about weaponizing rape as an instrument of war, they are thinking of these men. When they scream themselves hoarse about beheaded babies they are thinking of these men. These are the men that are brutes until proven human.

The men they do not think about, are the men with guns stripping them naked and murdering in cold blood those that refuse to be humiliated. They do not think about white men in robes that rape boys. About fascists and skinheads spraying Swastikas and committing arson against Jewish owned businesses. They do not think about the ages of boys who eagerly joined the Hitler Youth, an alumnus of whom became Pope. They do not think about men in suits immiserating millions with their choices. They do not think about the men that dropped nuclear bombs. They do not think about the men that led two world wars and murdered 6 million Jews. In essence, those are the very males who are human, who have the right to rape and murder and starve and steal, who bleed when you prick them. Those beings in that photo on the floor, they are not men. They are mere fleshy vessels to be used for target practice, for entertainment abroad, and for casting suspicions on at home.

If I asked you, how would you know by looking at me, that I am an Arab? If you were to look at the faces of the men with guns, would you be able to immediately differentiate between Arab and Jew? Plainly, you cannot. All you would do is reveal the implicit bigotries that haunt your conscience. One is not born, but rather made an Arab, just as much as one is made a Jew. The great tragedy of the present moment, is that one is made a Jew in direct proportion to one’s willingness to oppress an Arab. This is quite literally the case in some quarters where Jews who stand against the genocide are labelled as un-Jews.

We men, we have our faults, they will persist long after this conflict reaches its grisly conclusions. The tone of our skin doesn’t change the burden of our collective guilt as men, but neither does it diminish our essential humanity. Palestinian men deserve as much sympathy as that afforded to the women and children that are dying beside them. The women and children that we so deeply mourn, they weep for them too. They weep for their brothers, for their sons, their fathers, uncles, and grandfathers. They grieve for their mentors and teachers who took the place of the men that were murdered or imprisoned their entire lives. They wail for each and every man who suffered an intolerable fate, for the loss of comfort, humour, and laughter that these men filled their lives with. They possessed all these qualities alongside their innumerable faults; faults that in no way merit their torture, dispossession, or death.

I am not an Arab; I merely resemble one. I don’t speak a word of Arabic, and I would likely struggle to relate to an Arab man just now. Yet I weep with them and for them because I know that we share a common destiny. We will either become, in the eyes of the world, human together, or we will be relegated as brutes among the “Civilised.” We do not have the guns or the bombs, the planes or the tanks, the money and the credentials necessary to qualify as civilised people. If the opposite were the case, we savages of a brownish complexion may participate in the same brutality that the West and Israel is currently gratifying itself with. However, in the present moment the savages and the saints are abundantly differentiable.

Women and children can indeed be victims of the very men they weep for upon their deaths. It does not serve their interests to see them treated like thieves, rapists, or murderers. It benefits no woman or child to have the men in their lives discriminated against, to be underpaid and abused, or to be collectively punished for the crimes committed by people who resemble them. To have the torture, humiliation, and murder of their men broadcast incessantly for months on end alongside a systematic denial of their suffering, inflicts tremendous harm on the very women and children we are so eager to express compassion for. This is all self-evidently true but, given all that has happened without nearly enough moral indignation in response, it bears repeating.

Letter from the Editors, 7th December 2023

Join our open editorial meeting (followed by a party)


06/12/2023


Hello everyone,

We have a new venue for our Palestine Reading Group. From tomorrow (Friday), we will be meeting at 7pm at AGIT on Nansenstraße 2, located 5 minutes from U-Bahn Hermannplatz by foot. This week’s discussion will be on German Memory Culture. You can find the suggested reading here. Please try and read at least the main texts before you go to the Event. You can also register on the same page, which helps us know how many people to expect. The Reading Group on 15th December will be discussing the One State and Two State Solutions. The suggested reading has already been made available.

After that we’ll take a break for the Holidays. We will use that time to better understand which day(s) of the week work best for everyone, and which topics to address going forward. You can join the debate by joining our Telegram group.

On Saturday, we would like to welcome anyone who is interested in our editorial “theleftberlin” website to an open editorial meeting. The editorial board holds a weekly, brief online meeting, and semi-annually meets in-person to discuss the medium- and long-term plans for theleftberlin. If you would like to meet the people behind the website, and especially if you are interested in getting involved, you can meet us in Bilgisaray, Oranienstraße 45, between 2pm and 5pm. After the meeting is over, our friends in the Berlin LINKE Internationals will be having their not-Christmas party. also taking place in Bilgisaray.

On Sunday, there is a demonstration No Weapons for Genocide, starting at 1pm at the SPD headquarters Willy-Brandt Platz near Hallesches Tor. We are all Palestinians – every day, steadfast, with raised heads until there is freedom, dignity, and a return for the Palestinian people. NO WEAPONS FOR GENOCIDE!! NO PROFITS ON THE BACK OF SUFFERING, MISERY AND EXPLOITATION!! Every day we see pictures of horror from Gaza, the West Bank, Jerusalem and we need everyone everywhere involved in movements and marching in the streets.

At 2pm on Sunday, the latest Berlin LINKE Internationals walking tour visits Red Wedding on the March. Wedding was once Berlin’s most left-wing district. In the German elections of November 6, 1932, 47.1% of Weddingers voted for the communists. Wedding had tenements and terrible poverty, but also reform schools, socialist art, and a proud proletarian culture. On May 1, 1929, Kösliner Straße — the reddest street in Berlin’s reddest district — saw the worst police violence in Berlin’s history. Our tour will be meeting at 2pm at Badstraße 38, right where Badstraße crosses the Panke, near U-Bhf Pankstraße. The U8 is currently not running between Alexanderplatz and Osloerstraße, however there is a replacement bus service–but it does require extra travel time. Please plan accordingly. If you register (follow the link above), you will receive a E-mail on Saturday with more detailed information.

Join us on Sunday at 3pm for the Channukah festival organised by the Jewish Bund. Chanukkah against the state II: is soli gathering to collect money for those effected by police repression directed towards Palestine solidarity in the streets of Berlin. The event takes place in Am Flutgraben 3, just behind the Festsaal Kreuzberg.

There is much more going on in Berlin, it’s another very busy week. To find out what’s happening, go to our Events page. You can also see a shorter, but more detailed list of events in which we are directly involved in here.

This week’s Campaign of the Week Archive of Silence is a platform showcasing concrete examples of institutions, organizations and workplaces that censor, silence and punish voices that challenge the rigid political mainstream in Germany, regarding Israel-Palestine. The vast spectrum of such silencing highlights a number of examples including, but not limited to, the expression of solidarity with Palestine, the criticism of the current Israeli government, or even a Palestinian cultural event. All stories are anonymous unless it is explicitly indicated that a submitter would like to be identified. If you have multiple stories to share, please submit each story separately through this “Archives of Silence” form. They will not be linked together unless specified otherwise. Typos and grammar corrections will take place as needed.

In News from Berlin, Jewish-owned bar in Lichtenberg suffers antisemitic attack, the BVG is cutting the number of buses in Berlin due to a driver shortage, and thousands attend a demonstration for Gaza, this time in Berlin-Mitte.

In News from Germany, a court rules that Germany’s climate measures are insufficient, 30,000 evictions in Germany last year–nearly 2,000 of them in Berlin alone, German trains record worst figures for punctuality in 8 years, and right wing extremism on the rise.

Read all about it in this week’s News from Berlin and Germany.

This week on theleftberlin, we publish an open letter calling on the Berliner Senat to save the Sinti and Roma memorial, the speeches by Iris Hefets and Nadija Samour at last Saturday’s anti-war demo, and the launch statement of Anmeldung für Alle.

Meanwhile, the Antifascist Music Alliance explores the Palestine solidarity on the Berlin music scene, Partho Sarothi Ray discussed the lessons of Kristallnacht for today, Alkram Al Deek provides useful perspective about the recent criminalisation of Palestinian life in Neukölln, and Nathanlel Flakin reports from the current strike by Berlin teachers.

In this week’s Video of the Week, activists blockade last week’s Berlin Security Conference.

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If you would like to contribute any articles or have any questions or criticisms about our work, please contact us at team@theleftberlin.com. And please do encourage your friends to subscribe to this Newsletter.

Keep on fighting,

The Left Berlin Editorial Board