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The French Left and the Ongoing Workers Revolt

The conflict with Macron is at a plateau and can still go either way. How is the French Left responding? Latest in our reports from Paris


07/04/2023

The 11th day of action to defend pensions and oppose Macron, Thursday the 6th of April, again saw millions on the street, and hundreds of thousands on strike in a joyful festive atmosphere. This is despite police repression, and despite the refusal of national union leaderships either to organize an indefinite general strike or to give any real support to the more radical sections of workers, such as the oil refinery workers blockading oil depots with mass pickets (meanwhile the government sent in riot police and requisitioned some workers in order to force them to go to work).

Conflict at a plateau

Thursday’s day of action attracted fewer protestors, but still millions, in 370 demonstrations across France. Bosses’ representatives were complaining this week that each day of action “costs a billion and a half euros”. In Italy and Belgium there have been some solidarity strikes. Young people are far more in evidence at the demonstrations this week, hundreds of high schools and dozens of universities are regularly being blockaded, and the slogans are more radical than before. Thursday, hundreds of young people in Paris were chanting “we are young, fired up, and revolutionary” while a barricaded high school in the centre of France resounded to the chant “Down with the state, the cops, and the fascists!” In Paris last week, a bemused Norwegian pop singer, Girl in Red, cutely asked her concert audience to teach her a little French. The hall erupted with chants of “Macron, démission!” “Macron, resign!”

There are ongoing strikes in oil, air transport, docks and energy, although refuse collectors and several key rail depots have suspended strike action, feeling isolated after three or four weeks striking. And every day there are local demonstrations or motorways or wholesale centres blockaded. A few days ago over a thousand students at the university of Tolbiac in Paris were debating the way forward together.

The conflict with Macron is at a plateau. Neither side is prepared to give in, and the movement is neither accelerating nor collapsing. As the revolt continues, considering political strategy is essential. How are the Left organizations doing, faced with a huge and very popular revolt, and a national union leadership strategy which is unable to win?

Left organizations put to the test

A historic social explosion is always a test for any Left organization. In this article I want to briefly evaluate the different wings of the French Left in the crisis. This is a delicate exercise. Many thousands of activists in all the Left parties (and many non-party people) have been doing excellent work organizing strikes and protests, leafleting and caucusing, encouraging creativity and rebellion. Most of them have done more than I have, so I do not want to appear as a red professor giving them marks out of ten. But we need to win, this battle and many more, to defend ourselves and eventually to get rid of capitalism, so strategies must be understood and criticized openly.

The political landscape in France today has been formed by decades of neoliberalism and the powerful fight against it. In 1995, in 2006 and in 2019, huge strike movements were successful in winning defensive battles against pension attacks, or against attacks on workers’ labour contract conditions. In 2003, 2010 and 2016, massive movements were defeated by the government and laws implemented to reduce pensions, and to make it much easier to sack workers.

There are two key points here. One is that all these struggles, like the one going on right now, are defensive struggles, to stop the neoliberals taking stuff away from us. They are inspiring, but nevertheless they are defensive. Secondly, they involve a high level of political class consciousness. Millions of older workers went on strike and protested in 2006, when the government threatened a worse work contract for employees under 26. Millions of workers not affected personally by the present Macron attack on pensions are enthusiastically taking part in the movement anyway. The idea that “an injury to one is an injury to all” and the understanding that if they beat us in this battle they will be all the stronger for the next is extremely widespread.

Finally, we need to understand that even when the explosive movements lost on their immediate defensive demands, governments were generally obliged to shelve a whole series of other attacks they had been planning (as this month they shelved a racist immigration law, and also suspended a plan to reintroduce 2 weeks of national military service for all young people).

After the Socialist Party destroyed itself

It is this energetic class struggle which has formed the political landscape today. The Socialist Party was electorally destroyed after the Socialist government introduced new labour laws in 2016, smashing national union agreements, reducing payment for overtime, etc. In the 2022 elections the party got 32 Members of Parliament ten times fewer than in 2012!

But the millions of people involved in the mass movements I have mentioned, sometimes victorious, sometimes defeated, were looking for a political expression to their opposition to neoliberalism. They didn’t become millions of Marxists, because Marxism was still very solidly linked to Stalinism and Soviet imperialism in people’s minds, and because the Marxist organizations were not big enough or smart enough to grow much. But people were looking for a radical Left insurgent option, and that is what made France Insoumise (France in Revolt) possible. If you imagine that, in Britain, Jeremy Corbyn had left the Labour Party and built a radical Left alternative, which then went on to get seven million votes, that is France Insoumise.

France Insoumise calls for “a citizens’ revolution”, which is meant to happen by sweeping away the presidentialist fifth republic and putting a sixth republic in its place, while implementing a very radical programme. Retirement at 60, a turn to 100% renewable energy 100% organic farming, a big rise in the minimum wage, a billion euros for measures to fight violence against women, and so on.

The FI movement and its 74 MPs have been playing a positive role in the present revolt. When Prime Minister Borne announced that the attack on pensions would be forced through by decree, all the FI MPs held up signs for the cameras saying “See you in the streets!”. When the national union leaders called a day of action ten long days after the previous one, the FI called for rallies in front of all the regional government headquarters in the meantime. The FI’s strike fund has raised 900,000 euros. And this week, FI leader Melenchon is being taken to court by the Paris chief of police for “insulting the police”. He had declared that one particularly violent police squad should be dissolved and the “young men should be sent off for psychological help” because “Normal folk don’t volunteer to get on a motorcycle and beat people with batons as they pass by”. These few symbolic examples show the radicalism of the FI.

It is unsurprising that Macron is launching a major campaign against France Insoumise. He accuses it of “wanting to delegitimize our institutions”. His hardline interior minister Gérard Darmanin is denouncing the “intellectual terrrorism” of the radical left. The entire left must be ready to defend the FI against right-wing attacks, whatever other disagreements subsist.

There is still much missing, however, in the FI approach. In many ways a traditional reformist organization, seeing parliament at the centre of its medium-term strategy, the organization accepts a “division of labour” by means of which it is the role of union leaderships to run the strike movement, and political parties should stay out of debates about strategy. This is disastrous when the union leadership’s strategy is so woefully inadequate. In addition, many among the FI leadership are keen to win this battle so that political life gets “back to normal” and politics resumes through traditional channels. We Marxists, in contrast, are hoping that this battle will build up consciousness and organizational capacity which will make our class refuse to go “back to normal” political life, but rather start exploring how capitalism can be overthrown.

The rise of France Insoumise and its successful occupation of the radical Left space has left the French Communist Party squeezed out. It still has 50,000 members, of which nearly a third are elected local or regional councillors, and it has twelve members of parliament. Under its leader Fabien Roussel, it is trying to occupy a space clearly to the right of France Insoumise, to capture some of the people the Parti Socialiste lost but who were not tempted by Macronism, or even some of the far right voters. Roussel has shown this by declaring his support for nuclear power, by attending rallies organized by hard right police trade unions, and, right now, by prioritizing the campaign for a referendum on the pensions law (a process which would take months and require almost five million signatures).

The revolutionary approach

What, then, of the revolutionary Left? In France, there are three revolutionary organizations with a couple of thousand of members each, one with about a thousand, and four with a couple of hundred each. One or two of these latter groups operate inside France Insoumise networks, since the FI is an extremely loose organization. Some of the most radical actions, such as taking busloads of students to join mass pickets at the oil refineries, or organizing regular grassroots inter-union meetings, have been initiated by revolutionaries. And some of the most important questions, such as how to move from a powerful defensive movement to an offensive against neoliberalism and capitalism, are put forward by Marxists.

Yet there is a crucial lack. There is no organization setting up public meetings in every town entitled “General Strike: Why and How?” There is no organization calling rallies in front of the regular meetings of the national union leaderships, pushing them to call a real general strike. Most revolutionaries are following a strategy of “pushing the movement forward as far as possible”. This is obviously essential, but leaves the general strategy in the hands of union leaderships. A clear analysis of the role of trade union leaders as professional negotiators with specific interests (which rapidly conflict with those of workers when struggle rises) is generally absent.

The 11th day of action is on April 13, but the weakness of the weekly day of action as a sole national strategy is ever more visible. Less combative organizations are suggesting the solution is to spend months campaigning for a referendum. But what is needed is an indefinite general strike.

People Make Their Own History

Interview with Rosemary Grennan from AGIT about cultural intervention in Berlin


05/04/2023

We spoke with Rosemary Grennan, one of the founders of AGIT, about cultural intervention in Berlin. Here’s what she had to say:

Hi Rosemary, thank you for agreeing to speak with us. Could you please start by introducing yourself and AGIT?

I’m Rosemary Grennan, one of the founders of AGIT, a new organisation based in Berlin. AGIT is a residency and archiving space that examines historical movement materials to make interventions into contemporary struggles and critical questions today.

The organisation has three different focuses: exploring movement histories and contemporary politics in Berlin and beyond, developing international collaborations focused on building left history, culture, and theory, and finally experimenting with different technologies to develop ways of building and distributing open access archival collections. AGIT is organised around funded residencies where historians, activists, and cultural producers can collaborate on history and collections outside of a formal research setting.

My own background is at an archive in London called the Mayday Rooms, where we have built a substantial archive of social movement histories in London. The other founder is Jan Gerber, based in Berlin and part of an organisation called 0x2620, which builds software for large digital collections. They have worked with video collectives in Turkey and Egypt archiving audio-visual material around Gezi Park and Tahrir Square protests, and have also spent a lot of time in India building the online platforms pad.ma and indiancine.ma.

You’re doing this in Berlin, where there are many cultural and artistic initiatives, as well as lots of academia. What is AGIT aiming to offer that’s not being provided elsewhere?

I don’t know if we’re trying to offer something that’s completely different – more to add to the rich left cultural initiatives already existing in Berlin. AGIT wants to build on the rich history of radical publishing, libraries, and self-archiving on the left by developing new forms of archival dissemination and ways of making things public. We want to create a space for people to work specifically on these histories, to have time to research, translate, read material from past struggles, and create a public context around them. The way the residencies are formed is that people can work with us and other archives to learn how to archive their own histories and build resources and collections around that. We are a young organisation and hope that each residency will build the organisation in some ways and leave something behind.

How much of this work is voluntary, and where do you get funding for what you have to pay for?

The day-to-day organisation is voluntary, but we currently have funding for the residencies and residents can stay in the space. We received a donation to start up and have applied for other cultural funds to keep us going.

On Friday, April 7th, you’re organising your first event – the opening night of a month-long exhibition. Could you tell us a little about it?

Our first resident is Hussein Mitha, an artist and writer from Glasgow. Hussein has created a mural in the space using vinyl cutting and sign-making techniques to incorporate texts and images with vibrant swaths of colour. The idea for the residency was to use political ephemera from different social and political histories of Berlin to create the mural and add to Berlin’s strong tradition of political mural-making (such as those on the Press Cafe and the Haud der Lehrer on Alexanderplatz). The opening of Wir Weben on April 7th is the unveiling of the mural, as well as a small exhibition of historical sources that are either referenced or alluded to in the mural. This includes material from the Silesian weavers all the way up to political print culture in 1970s West Berlin. We will have on display Käthe Kollwitz’s Weavers’ Revolt, John Heartfield’s Five Fingers has the Hand from the Rote Fahne just before the 1928 election, the 1 Million Roses for Angela (Davis) campaign from the DDR and documents surrounding the court case of the Agit-Drucker in 1977.

Let’s talk briefly about the Silesian Weavers. The mural is called Wir Weben (We Weave), which is from a Heinrich Heine poem about the weavers. We also find references to them in Marx. Who are they and why are they so important?

When Hussein first came and stayed in our space, we went on a lot of different walks around Berlin and visited the bronze reliefs on the side of the Neuer Marstall opposite the Humboldt Forum. One relief shows Karl Liebknecht proclaiming the “free socialist republic of Germany” in 1918, and the other commemorates the German Revolution of 1848. Through this, we started to read Heine’s poem about the Silesian Weavers, which strongly influenced the workers’ movement in Germany. Briefly, there was a weavers’ revolt in 1844, where the weavers in the Silesian region of Prussia revolted against increasingly bad conditions and cuts in pay. They were brutally suppressed by the authorities but had a big influence on left intellectuals like Marx and Heine. Heine then published his poem in Vorwärts, which was the newspaper that Marx was editing from Paris. The poem repeats the refrain ‘wir weben, wir weben (we weave, we weave),’ and this became one of the starting points for the mural, weaving together different histories from Berlin and beyond.

What is the connection between the Silesian weavers and the more contemporary issues that are part of the exhibition?

At the top of the mural, there is a spinning wheel and from this a single red thread that goes through the mural, bringing all the material together. I did an interview with Hussein about the making of the mural, and they said that when they came to create the mural, it was interesting how some of these histories don’t really fit together and resonate, and there’s no necessary continuity between the weavers and, say, the squatters in West Berlin, but still the possibility of solidarity.

The exhibition will be held at Nansenstraße 2, which is the location of AGIT, but it is also home to Right2TheCity, the English language branch of Deutsche Wohnen & Co Enteignen. What connections do you, as a cultural organisation, have with political organisations like Right2TheCity?

Nansenstraße 2 is also used by the Western Sahara Solidarity group and other groups that are loosely associated with those in Right2TheCity. There is also a group called the KiezProjekt, which is organising support for tenants of the buildings that would be expropriated if the referendum were to be carried out. In the evenings, people use the space to hold meetings and other events. We thought it was important to confront political history from a place that is not detached from current struggles.

What is the role of art and culture within political movements? Do you believe that art can change the world?

Although our primary focus is on preserving and archiving movement history, we do recognize the role of culture in bringing these histories back into collective memory. Therefore, cultural production has increasingly become a terrain of struggle in a context of “culture war” narratives. However, rather than focusing on that, it may be more important to consider how we can produce culture that reinforces processes of organisation, struggle, and cultural memory of our history. I always think that the workers’ photography movement is a good example of this. There, the question is posed: is photography for the workers or workers’ photography? The photographers were part of a political movement rather than trying to represent it from afar.

For the exhibition, I was examining some of the material from John Heartfield. One of the pieces is an advertisement for an exhibition of Heartfield’s work in 1929 in Arbeiter-Illustrierte-Zeitung. The title of his exhibition was “Use Photography as a Weapon,” and the inscription below read, “Only art that sees and recognizes the moving forces of our society and draws the conclusion from this knowledge has a right to life and validity: taking sides and fighting!”

What are your future plans for after the exhibition in April?

The exhibition Wir Weben, after the opening on Friday, will be open until 30th April and can be viewed Friday-Sunday 2-6pm.

We currently have another residency called Making Fists with Sam Dolbear, who is exploring queer histories and public memorialization in the GDR. We also have an upcoming residency from Bak.ma, a video collective who have created a public video archive of the Gezi Uprisings. They will come and work on their material this summer to mark the ten-year anniversary. In the winter, we will also have an archival exhibition on the Wages for Housework campaigns in Berlin and how they relate to similar international movements. That will bring together archival material from Berlin, London, New York, and Italy.

Why should people come to your opening event on Friday? How can people follow what you’re doing?

We will be unveiling Hussein’s fabulous mural, as well as a small archival exhibition that relates to elements of the mural. The documents on show include solidarity stamps, films of children climbing the statue of Kathe Kollwitz, reproductions of Vorwarts, and more! We will be having drinks together, so please come by for a chat and find out more about the space. Everyone has their own involvement in different historical campaigns or social movement histories, and we would love to hear about them.

Sign up to our mailing list to hear about upcoming residencies and events. We also have a website and a very young Instagram account. Additionally, come to our events and send an email to contact [at] aaagit.org if you have material that you want to work on.

The exhibition Wir Weben opens at Nansenstraße 2 at 7pm on Friday, 7th April. It will continue on Fridays and Sundays until the 30th of April.

The debate about the Easter March, 2023

The anti-war movement must clearly distance itself from the AfD and right wing conspiracy theorists


04/04/2023

The Berlin FRIKO has been organizing the Berlin Easter March for over 40 years. The traditional Easter march is an important action of the peace movement. But this year something is different: The NEA (North East Antifascists) – Berlin published on March 12, 2023 a text with the title: “No peace with rightists! Against ‘Querfront’ [unity with right wing COVID-conspiracy theorists] ambitions within the Berlin FRIKO and collaboration with right-wingers in parts of the peace movement!”

What is the truth of these accusations? Are they justified?

Discussions around these issues within the Left and the anti-war movement have focussed on 3 main questions:

1) Are dieBasis (COVID-conspiracy-based political party) and the ‘Querdenker’ milieu to be classified politically as right-wing adjacent or right-wing?

2) Should Leftists work together with the right wing in alliances?

3) Do we demonstrate together with right-wingers?

This year, the FRIKO is cooperating with the “Alliance for Peace Berlin” who are part of the group organizing of the Berlin Easter March. The call of the NEA to put pressure on the FRIKO to exclude this alliance from the organization of the Berlin Easter March has obviously not been successful so far: the date is still on their website, and in their reply letter to the NEA the FRIKO confirms its cooperation with the current group of organizers.

What is the “Alliance for Peace Berlin”?

As early as 2020, Aufstehen gegen Rassismus (AgR) produced informational and educational material around the Querdenken movement and its connections to the AfD. It was explained in the flyer “Corona Protests: Hand in Hand with Nazis and Racists” why they were talking about collaborating with Nazis and why this is so extremely dangerous for our society.

The protests began in April 2020 and were directed against the protective measures in the Corona pandemic. They resulted from a deep distrust of science, a rejection of scientific knowledge, and an orientation towards romantic notions of nature, etc.

The protests of the ‘Querdenker’ movement often seem harmless, with seemingly Leftist demands like social justice, against war and corporate profiteering, as can be seen in their call to action May 1, 2022 in Wedding. But beware, appearances can deceive.

From the very beginning, esotericists, vaccination opponents, homeopaths, antroposophists, hippies, and evangelicals have met with members of the AfD, Reichsbürger and old and new Nazis, who exploited the protest for their goals. (despite these meetings, Jürgen Elsässer, the founder of the right wing Compact magazine, admitted in an interview that he did not share the conspiracy theories of the ‘Querdenker’ at all). Because Corona was denied or downplayed, the search for other reasons for the protective measures began.

This was the time for conspiracy theories: including antisemitic theories about Rothschild and the East Coast, sharing the abstruse views of QAnon and building a conspiracy theory about the “Great Reset “. The protest is superficially directed against the rich and powerful, the elites. They are supplemented by conspiracy theories about September 11 or parallels with National Socialism, imagining oneself in the resistance (I am Jana and feel like Sophie Scholl…). Some wear “Jewish stars” at the demonstrations.

The Reichsbürger and Nazis tried to hijack this protest, and in many places were able to lead the “Monday walks” against Covid measures. They are united in their rejection of the state and its institutions. Often, known Nazis are significantly involved in the organization of these protests – unchallenged by the other participants. For example, the “Free Saxons” in Saxony mobilized for the protests against the Corona measures and organized the “Monday Walks” in many places. The “Free Saxons” are an extreme right splinter party.

In Köpenick, the far-right Udo Voigt of the NPD regularly walked joined the marches. In Pankow and Prenzlauer Berg, the neo-Nazi party “Der III Weg” and the AfD participated. Their goal is to build a nationwide right-wing street movement.

In the ‘Querdenker’ milieu, old and new Nazis are given public space where they can spread their ideas and gather new forces. Not everyone who protests with this milieu is automatically a Nazi. However, those who do not clearly demarcate themselves from the radical right help them to strengthen the far Right.

TheBasis

One alliance partner of the “Alliance for Peace Berlin” is dieBasis Berlin:

The “Basisdemokratische Partei Deutschland” was founded on July 4, 2020, during the course of the “Corona protests.” In elections, it has so far remained below the five-percent hurdle needed to get into government. ATTAC has issued a statement saying that it cannot work with the dieBasis party and is planning its own actions for the Easter march.

Viviane Fischer has been Chairwoman of dieBasis since 2021. According to Tagesspiegel: “The four lawyers Antonia Fischer, Justus P. Hoffmann, Viviane Fischer and Reiner Fuellmich founded the self-proclaimed “Corona Committee” in 2020, creating a platform for crude conspiracy theories that was celebrated by vaccination opponents and Corona deniers alike”.

The top candidate for the 2021 federal election was Reiner Fuellmich. He spreads lies and disinformation about corona vaccination and trivializes the Holocaust. For example, he claimed that the vaccine would directly kill 25 percent of the German population and that the federal government wanted to establish “a kind of concentration camp” for non-vaccinated people. What the rulers were planning would be worse than the Holocaust.

Fuellmich wanted to sue Christian Drosten and Lothar Wieler by class action: “The two of them, together with the WHO, were the driving forces behind the Corona pandemic. There was no worldwide Corona pandemic, he said, but instead an elite-driven PCR testing pandemic.” But his former clients have now sued him.

DieBasis competes with the AfD in opposing Corona pandemic protections- They see a similar voter potential, and both parties have collaborated in organizing events. DieBasis allows dual membership.

“Die Basis can be described as at the least open to the right” says social scientist Claudia Barth, who has been observing the Corona protests. She concludes. “I see a very close proximity to the AfD and its positions.”

In February 2023, supporters of the party dieBasis, together with the “Free Left”, Michael Bründel (Captain Future, Freedom Parade) and others, demonstrated in front of the Thälmann monument under the motto “Create peace without weapons”. “In the Berlin election campaign, “Die Basis” agitates against the sanctions against Russia, opposes German arms exports and demands the opening of Nordstream 2. Flags of the Russian Federation or with the Russian eagle emblem can be seen at the rally. “

A top candidate for the dieBasis party (Michael Fritsch) in Lower Saxony was arrested in December 2022 during a raid as a suspected member of the right-wing terrorist group “Patriotic Union.” Suspended police officer Michael Fritsch talked to ‘Querdenkers’ in Konstanz about the SA and SS, and the parallels to today’s security apparatus on Oct. 3, 2020.

The call for the Berlin Easter March can still be found on the website of the party dieBasis: “The Alliance for Peace Berlin, to which dieBasis also belongs, is part of the orga of the Easter March for the first time.”

How should we position ourselves in relation to a ‘Querdenker’ movement that is open to the right?

It is legitimate and necessary to criticize government policies. Anger is justified. We are all fed up with war, profiteering and social injustice.

However, we do not march with Nazis and do not offer them a stage. And we do not have any solidarity with the right-wing adjacent ‘Querdenker’ movement.

Because we do not forget: Fascism is not an opinion, but a crime! “Marching with Nazis is not a walk!” These were and are important slogans against the “Querdenker-Processions”.

Our alternative is a solidarity which is borderless and international!

We are in solidarity with all people who flee from war, poverty and need. We demand to open the borders for all people who want to flee from Ukraine, for conscientious objectors from Russia and Ukraine.

And we say no to Putin’s war of aggression! No to arms deliveries by NATO and no to the rearmament package of the German government! The military arms race must come to an end!

We are not ready to pay the bill for this madness. Instead, we demand a redistribution from top to bottom. We need an expansion of schools, daycare centers and the public health system. We need additional support for families and children.

We fight for a just and solidary society.

We have no cause in common with the AfD, conspiracy theory ideologues, Nazis and racists! We are set against them.

How do we want to deal with the Easter march of the Friko?

Fascists from AfD & Co. are presenting themselves as being part of the peace movement with the aim of instrumentalizing and dividing it.

We should not open up a political stage, with speech and performance opportunities, to the right at demonstrations. This would only serve to make fascists and racists “presentable”. Instead, we actively oppose them.

What’s Behind the Revolts in France?

Are we experiencing another May 68? A French socialist reports


03/04/2023

There is a deep political crisis in France: in the 2022 presidential election the Socialists and the Right (most recently under the branding of Les Republicains), who had dominated politics the last 60 or so years, totalled between them less than 7%. Both the far-right and the radical-left candidates obtained more than 20% each.

In the 2nd round, Macron’s score of 60% was 6 points down from 2017. 4 voters out of 10 preferred the neo-fascist Le Pen. Macron had promised to break the mould. His slogan in 2017 was “neither left nor right”, though sometimes he would say “both left and right”. Five years later, most left-wing voters have abandoned him. He is 40 MPs short of a majority in parliament and his government only survives because the opposition is divided. Macron claims to have a mandate for his pensions reform, but the main reason people voted for him was to stop Marine Le Pen. 

Prime minister Elisabeth Borne had been close to the Socialist Party. A workaholic and ruthless manager, she worked as boss of the Paris transport authority. As transport minister, she pushed through a neoliberal reform of the national railway company, opening it up to competition and attacking railway workers’ conditions.

Gérald Darmanin, the hardline interior minister, had been a member of Les Républicains. He opposed equal marriage and has led the strategy of demonising so-called Islamist separatists and what he calls the ‘woke’ left. He has been accused of rape and sexual harassment.

The law would also force employees to work 43 years to qualify for a full pension. So for financial reasons many workers will have to go on beyond the nominal retirement age, a crucial detail ignored in international reportage.

A bill on Asylum and Immigration, named Darmanin’s law, is designed to crack down on migrants  It is also tailored to the needs of the labour market. Temporary permits would be granted to migrants to work in industries where wages and conditions are so bad that bosses have difficulty in recruiting. 

Fighting a difficult battle over pensions, Macron has now decided to postpone, but not abandon, the debate on the migrants and asylum bill. The right-wing MPs that Macron depends on for a majority are demanding an even tougher policy. The left needs to take the question of racism, and support for migrants, much more seriously.

Macron’s Pensions “Reform”

So now to the question of pensions. Right-wing president Sarkozy raised the retirement age from 60 to 62 thirteen years ago, despite working class resistance. Now Macron’s new reform would raise the age to 64. Like the left, the unions are often divided, but they have unanimously opposed the reform. The more radical unions want a return to the retirement age of 60. This is also the most popular slogan on the demonstrations. The law would also force employees to work 43 years to qualify for a full pension. So for financial reasons many workers will have to go on beyond the nominal retirement age, a crucial detail ignored in international reportage. Macron has insisted that the age of 64 is not open to negotiation. The leader of the ‘moderate’ CFDT union, who had actually supported Macron’s pre-Covid plan, was furious. 

In previous movements the CFDT has often sold out the more militant sections of the class. The joke is that if slavery still existed the CFDT would try to negotiate the weight of the chains. But it has been able to grow by following a strategy of obtaining small advances through negotiations without strike action. It’s been able to recruit workers in smaller companies with no militant traditions and replace the more radical CGT as France’s biggest union. 

But Macron’s intransigency and arrogance have made it impossible, so far, for the conservative leaders to break ranks. They are prepared to support one-day strikes but are not urging workers to take longer strike action and disapprove of more radical methods. The role of the union leaders has not been entirely negative. The existence of a broad front containing all the national union federations – even the managers’ union and the Christian trade unions – gives people confidence to take on the arguments. 

On each day of action there have been marches in 200 or more locations… On one remote island off the coast of Brittany with a permanent population of 200 there was a march of 80.

Macron has tried to divide workers. He wants to abolish the special pensions schemes of so-called “privileged” groups of workers. The argument that transport or refuse collection workers, for example, are “privileged” because they can retire earlier has worked with the public in the past – but much less so this time. Unions and left-wing parties have instead succeeded in putting other questions on the agenda: difficult working conditions, unsocial hours, low wages, precarity, health and safety and inequality in general. 

The current movement and the Yellow Vests

Nine days after the government announced its plan, the union federations called the first national day of strikes and demonstrations. By last Tuesday there had been 10 – that’s one every 7 days on average, usually involving a million or more people. And hundreds of local demonstrations took place in between. The movement is incredibly inspiring and popular. French workers are very creative. The spontaneous Yellow Vest movement is one example. The use of roadblocks and the occupation of roundabouts destabilised the government and put new questions on the agenda, such as the closure of public services in rural areas and small towns.

Fundamentally, though its politics were confused, the Yellow Vest movement called into question the whole way the country is organised and decisions taken. This time, unlike during the Yellow Vests protests, the unions have played the key role. But there are similarities. For one thing it isn’t limited to the big urban centres. On each day of action there have been marches in 200 or more locations, often towns of a few thousand people in rural areas. On one remote island off the coast of Brittany with a permanent population of 200 there was a march of 80.

These are places where alternative jobs are in short supply, public services have been run down, there is a shortage of GPs, fuel and petrol costs are important etc. Raising the retirement age has been the proverbial straw which broke the camel’s back.

The response to the demos called at a few days or a week’s notice has been terrific. On Tuesday’s 10th day of action, the numbers were down on the previous peak, but people were just as determined. There had always been small groups of high school and college students, but not in massive numbers. 

However, this changed on 23rd March, after the 49.3, the no-confidence vote and Macron’s TV interview. It was the same this Tuesday the 28th. Schools have been blocked and colleges occupied. The government was afraid of a massive revolt of young people like the one in 2006 which forced Chirac to withdraw a law that had already been passed. Its reaction was to send in the cops. I also met older people who were demonstrating for the first time since the movement began.

The strategy of days of action may seem like a dead-end, but it has the advantage of keeping the issue on the boil. So far there is no sign of ‘demonstration fatigue’. French demonstrators have a great deal of humour. One demonstrator had a placard saying she wanted to retire at 49 years and 3 months. French workers also have a great sense of history. So placards called on Macron to retire to Saint-Helena, the island where Napoleon was exiled by the British. The French revolution and the guillotine are an obvious reference, though not to the taste of Macron’s supporters. More obscurely, one demonstrator told Macron to prepare his helicopter, in a reference to the flight of American officials from the embassy in Saigon. And there’s the slogan “You give us 64 (or 49.3) we’ll give you May ’68”. 

People are waging not just a defensive struggle, but a positive one for a better world, one in which we have more leisure and work takes on a new meaning – the very opposite of a society dominated by people like Borne the technocrat, Darmanin the racist and misogynist, and Macron the hypocrite, who told an unemployed protester that he only needed to cross the road to find a job. A common expression is ‘No to Macron and his world’.

The role of trade unions

Union contingents have formed the core of the demonstrations, but they have attracted people in unorganised workplaces and people in precarious jobs. There are many low-paid women workers and immigrants on the demos, including undocumented migrants, many of whom work in terrible conditions under false names. 

If you are a nursery assistant or a part-time supermarket cashier, a hotel cleaner or a delivery worker, a nurse or a waiter, you may not be in a union or be able to strike, but you are motivated to go on the marches, and the sheer numbers help build confidence. Some have been joining unions. 

There has been extended strike action and blockages in some industries and places, though relatively few workers are on indefinite strike. Many are only on strike on national days of action, or for 2 or 3 days. Many can’t afford to strike for longer, though collections have helped in some cases.

Train drivers, refuse collection and incinerator workers, oil refinery and fuel depot workers, gas and electricity workers, dockers, air traffic controllers and some others have taken militant action. There have been a few shortages, but it hasn’t been enough to block the economy, as some top union leaders had promised.

The force of previous movements has been the transport strikes. They have an immediate impact on the economy and on the public. This is a weakness of the present movement. Inter-city trains have been affected the most. Up to 30% of flights have been cancelled at some airports. But in Paris, even on national days of action, most suburban trains are running and the buses are hardly affected.

Refuse collection is another key sector. Rubbish has piled up in the streets in some areas, while others are hardly affected. The unions have now suspended the strike in Paris, but they say it is only on pause. In education, only a minority of teachers have been on strike. There have been no generalised power cuts, though workers have developed the (illegal) tactic of selective cuts targeting, for example, government MPs while restoring power to people who have been cut off for non payment. A little over 10% of petrol stations are currently affected by the strike of refinery workers

Macron’s response

As well as using the police against pickets and roadblocks, the government has now begun to requisition key workers (they face prison and a 10 000 euro fine if they refuse). There’s no doubt that strikes in some sectors have rattled the government, shaping the potential power of the working class to impose its own priorities. This is why they have stepped up the use of the heavily armed police.

Most union leaders are loath to support other than limited strike action, or to encourage workers to organise mass meetings, flying pickets, roadblocks and so on. Most of the current actions are local initiatives, though the top union leaders have not opposed them – publicly at least. The more radical unions, like the CGT and Solidaires, and even local sections of the CFDT, have been in the forefront. The situation is very uneven and it cannot be resolved by a simple call for a general strike.

The revolt is contagious. Only this morning workers threatened with redundancy replied to their bosses with cow dung. In the west of France thousands of protesters at a mega basin were attacked by riot police using military-style weapons. Two demonstrators are currently in a coma.

To conclude, the movement is far from over and the future of the reform is still in doubt. The Constitutional Council, which must ratify the reform, is due to return its verdict on April 14th. Meanwhile union leaders are set to meet the prime minister for the first time. But the government continues to insist that the retirement age is not up for discussion. 

We say ‘No to 64’, ‘Retirement on a full pension at 60’. The next demonstration is next Thursday, 6 April.

This is an edited version of a talk at the recent meeting: French workers in revolt: Lessons for the UK strike movement

Why should we film the police?

A new multi-language guide details how best to film the police. We interview the authors


02/04/2023

The Go Film the Police campaign aims to make racist police violence more visible and demand accountability. The campaign has published a guide in multiple languages on how, where, and when to film the police. We asked FACQ Berlin, a group involved in the guide’s publication, about the motivations behind the campaign.

Where did the idea for the Film the Police guide come from?

The idea started in 2020, and was a combination of many things: The ongoing racial profiling (two of us behind the guide were living at Kotti at the time and were witnesses to many situations of police violence), Covid-related crackdowns on protests, as well as the brutality following the large BLM demonstration in Berlin. All of these intensified the discussions about police violence. There were a lot of discussions on how to best react if witnessing police brutality and racially-motivated police violence.

During those discussions, we noticed a lot of confusion and contradictory information. The little information that was available was all in German, making it especially hard for e.g. non-German speakers or migrant and refugee communities to build on that knowledge. So we thought it would be helpful to compile guidance from people who actually know and make it available more widely. In FACQ Berlin we have a strong commitment to sharing skill and knowledge, and all of this came together to make this guide happen.

And the information in the guide?

We started by compiling existing information from different sources, based in the extensive experiences of structures like ReachOut and KOP Berlin. Some of us are working at the intersection of digital security and activism, so we were able to add that into the guide – as well as our own experiences of being involved on the streets for years.

Berlin has a wealth of knowledge, and there have been various international organisations who have worked on this topic. Our work was to bring all this knowledge (activist booklets, social media posts, legal training handouts..etc) together, update what is needed, develop specific parts to respond to the context and the needs of the streets of our city and our communities, and translate it into what we hope is more accessible language. We also worked with lawyer Maren Burkhardt to review the content from a legal framework.

Who is this guide directed at?

In the world we live in, many of us can be witnesses to police brutality, and many of our BIPoC siblings can be targets of this violence. This guide is meant for everyone, the targets and the witnesses, whether they are activists or not. We hope that this guide acts as a motivation for everyone to intervene when they see police brutality, and to take proactive steps rooted in their knowledge of the risks and of safety and security recommendations.

Who do you think will benefit from it?

This is meant for all of us, and for the benefit of all. Living in a society where there is accountability and consequences for the brutality and abuse of power of the police would benefit us all. Police brutality and abuse of power are linked to a lot of bigger questions in society.

One only has to look at those commonly targeted to understand the bigger connections: Black people, racialized people, people pushed into poverty and homelessness, or those denied access to legal residencies and freedom of movement, sex workers and people who perform gender in less normative ways. This is why we can’t isolate activism against police violence from other political struggles. We also hope that this guide can benefit those who act out of solidarity when they witness racial or class-based violence, and who can also easily become the targets of violent repression.

What do you hope the outcome of publication will be?

As described above, to spread the information people need to make informed decisions and to enable people to take steps against the police by knowing their rights and being able to assess risks better.

The guide also contributes to unresolved legal discussions which are at the core of the campaign: to legalize and decriminalize filming the police! So we hope that the guide helps spark wider debate about this crucial topic, and contributes to understanding the wider complications of police impunity.

How can people get involved in the campaign?

First, inform themselves about their rights and obligations, and what to do when witnessing police violence. Filming is one thing, but it is not the only step one can take. When possible, talk to those who the violence is directed towards, provide support, try to intervene if possible.

Second, people can contact FACQ Berlin if they can help translate the guide into new languages for their communities in Berlin.

Third, help distribute and share the guide and other Go Film the Police publications and posts.

Fourth, they can stay updated on the social media of the GoFilmThePolice alliance and join our actions and events. (KOP Berlin, ISD, Migrantifa…..)