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Poland Not Safe

No systemic flaws”??? The aftermath of Dublin transfers to Poland


28/01/2026

The long awaited report “No systemic flaws”??? The aftermath of Dublin transfers to Poland will be launched on 29th January 2026, with participation of Polish asylum lawyers and in the presence of survivors of border violence along the Belarus-Poland-Germany flight route (the very chain of violence).

The report exposes systemic flaws in the Polish asylum system focusing on the situation of persons subjected to Dublin “transfers” (deportations) to Poland by Germany. It highlights Poland’s complete suspension of access to asylum for those arriving via Belarus, as well as the systematic and arbitrary detention of asylum-seeking unaccompanied minors of 15+ years old, families with children, pregnant women, persons with disabilities, persons in psychiatric crisis, and other vulnerable groups.

The report has been born out of the stark contrast between the grim asylum reality in Poland for especially the non-European, non-white, non-Christian, and the complete denial of this reality by the German authorities. Poland has been violating fundamental rights of asylum seekers for years, especially since the opening of Belarus-Poland-Germany route in the summer of 2021, while Germany has been playing oblivious to it.

The violence perpetrated by Polish authorities takes place not only at the external EU border with Belarus, causing death and life-long injury to brown- and black-bodied migrants, but also across the country through arbitrary and systematic detention and bureaucratic barbarity that keeps the same people out of asylum procedure thus in a legal limbo and at a direct risk of deportation to the countries they had fled.

Contrary to what had been expected by the civil societies in Poland and Germany, the change of government in Warsaw to a “liberal” one in December 2023 brought only drastic deterioration of the situation for non-European, non-white, non-Christian asylum seekers. In the atmosphere of warmongering against Russia and massive military buildup especially at its border with Belarus, Polandas of 27th March 2025has barred those arriving through this border from access to asylum in the name of countering “instrumentalisation.”

Germany has all the indisputable reasons not to ignore the part of Dublin III Regulation that obliges it not to transfer asylum seekers “to the Member State primarily designated as responsible [when] there are substantial grounds for believing that there are systemic flaws in the asylum procedure and in the reception conditions for applicants in that Member State, resulting in a risk of inhuman or degrading treatment within the meaning of Article 4 of the Charter of Fundamental Rights of the European Union.” It chooses not to see them.

In fact, Germany’s quiet complicity in Poland’s war on migrants has turned into a full-on participation with the introduction of German pushbacks on the Oder or Zurückweisungen in October 2023. The government in Berlin has become a link in the chain of violence against the people on the move. It was best evidenced when, in July last year, Alexander Dobrindt visited Poland’s border area with Belarus to be shown by his then/at-the-time counterpartTomasz Simoniakhow well Poland has been fortifying this border and protecting itself, Fortress Germany and Fortress Europe from those fleeing conflicts, wars and the genocide elsewhere“the wretched of the earth.”

The launch eventin Englishtakes place on 29th January 2026, 14:00-17:00, at the premises of the Rosa-Luxemburg-Stiftung, Straße der Pariser Kommune 8A, 10243 Berlin and online. The event contains presentations and discussion on the Suspension of access to asylum & “instrumentalisation“ and on Other systemic flaws and their impact on vulnerable groups.

Frantz Fanon’s Social Therapy

“To give Body to an Institution”


21/01/2026

International Symposium at ICI Berlin, January 29–30, 2026

The symposium Frantz Fanon’s Social Therapy: ‘To Give Body to an Institution’ explores Frantz Fanon’s political, clinical, and aesthetic approach to institutions along three interrelated lines. First, it delves into the impact of Saint-Alban on Fanon’s conception of madness and the institution as both in need of a cure and capable of curing—a sociogenic and phenomenological perspective attentive to embodiment, subjectivity, and history. Second, it turns to his work at Blida-Joinville and Charles-Nicolle, where colonial alienation thwarted the implementation of social therapy, yet where Fanon and his collaborators experimented with media, spatial, and aesthetic practices to propose new forms of collective life. Finally, it considers the legacies of Fanon’s clinical practice, tracing how his insights into the entanglement of psychiatry, politics, and colonial violence continue to inform contemporary understandings of trauma, resistance, and institutional life in postcolonial and neocolonial contexts.

In the 1955 editorial of Notre Journal—the intra-hospital newspaper published by patients and staff of the Blida-Joinville Psychiatric Hospital in Algeria—Fanon confronts the question of the institution and the dangers of its vitiation: “Does not every attempt to give body to an institution [donner corps à l’institution] risk taking directions that are fundamentally opposed to the open, fecund, global and nevertheless qualified character of the institution?” His answer unfolds, tracing an embodied idea of the institution: “You have to place yourself at the heart of the institution and interrogate it.” For it is the entangled social and material sensorium that mediates the institution’s therapeutic efficacy. Fanon’s emphasis on the constant reactivation of the institution from within—as a social body, a ‘movement’ that fosters “interminable and fruitful encounters”—points to the transmission of experience from the Saint-Alban clinic in the French Lozère to Blida-Joinville. In the 1940s, the Catalan psychiatrist, anarcho-syndicalist Francesc Tosquelles prompted, in a collective effort, to transform the psychiatric hospital into a “place of exchange.” Institutional psychotherapy integrated psychoanalysis, Marxism, and Gestalt psychology in its practice, aiming first at curing the institution—its “milieu,” “atmosphere,” and “ambience”—before any individual treatment. In Tosquelles’s words, its process entailed a “disalienation of the total fact of madness: the sick person, the asylum, and the psychiatrist at once.” Saint-Alban became the point of departure for an environmental approach to the cure, a géo-psychiatrie fostering “migrant work” and opening the clinic to its social and human geography. Between studying medicine in Lyon and his psychiatric work in Algeria and Tunisia, Fanon worked at Saint-Alban (1952–1953) together with Tosquelles. This experience shaped Fanon’s psychiatric approach and his understanding of the institution as an “experimental milieu.” Instituting such a milieu meant actively engaging both patients and staff through social therapy, film, and media practices, all designed to work in concert with medical treatment.

With Kader Attia, Camilla Caglioti, Christopher Chamberlin, Sara El Daccache, Carles Guerra, Tobi Haslett, Samia Henni, Samah Jabr, Jean Khalfa, Brigitta Kuster, Karima Lazali, Wietske Maas, Paul Marquis, David Marriott, Marlon Miguel, Marianna Scarfone, Wanderley Santos, Saniya Taher, David Ventura, Elena Vogman, Robert J. C. Young.

Organized by Camilla Caglioti, Marlon Miguel, and Elena Vogman as part of the Research project “Madness, Media, Milieus. Reconfiguring the Humanities in Postwar Europe”‘” (Bauhaus-Universität Weimar, funded by Freigeist Fellowship of the Volkswagen Foundation) in collaboration with ICI Berlin.

Taking place at ICI Berlin, Christinenstraße 18–19, 10119 Berlin, Germany on 29–30 January 2026.

The full programme is available on the website of the ICI BerlinTo attend, please register using the form on the website. All places are taken, but a waiting list is in operation.

You can find further information on the Freigeist project ‚Madness, Media, Milieus‘ here

Education4Gaza

Providing schools for kids in Gaza


13/01/2026

The Education4Gaza initiative was started by a group of Palestinians from Khan Younès who have been known since the 2000s to activists, especially in France, who traveled to Gaza on civilian solidarity missions.

Faced with the deliberate and systematic destruction of all educational facilities in Gaza, our friends have been running makeshift schools in tents amid the ruins since last fall, because for them education is as vital as bread and water. Starting with around 50 students, this initiative now brings together, thanks to the support of donors, more than a thousand children aged 5 to 15, with around 30 teachers who teach the Palestinian school curriculum every day from 7 a.m. to 3 p.m., to groups of 20 or 30 children.

As the situation worsens and displaced people arrive from all over, many other children are waiting to join them. The day begins with a meal so that the children can satisfy their hunger and concentrate on their studies. The students and children also receive psychological support to help them cope with the trauma they experience on a daily basis.

The group has just been forcibly displaced for the umpteenth time from Khan Younès to be crammed into a camp in Mawassi by the sea, many of them without even a tent, while bombs continue to rain down, claiming more and more lives every day.

But come what may, our friends are continuing to hold classes, as this is a way for them to keep going!

There will be a Benefit Event for Education4Gaza in Berlin on Saturday, January 17th 2026

Berlin Obdachlosenhilfe e.V.

We help those in need


06/01/2026

Every year, more people are living on the streets in Berlin. Very rarely is there someone who takes care of them, talks to them or cooks for them. We, the Berliner Obdachlosenhilfe e.V., are a nonprofit organisation that wants to render our services for the sake of social cooperation.

Since 2013, we have been organising several weekly tours, in order to make the lives of the homeless and people in need somewhat easier.

On our tours, we drive to different locations in Berlin and supply people there with warm meals, coffee, tea, fruit, sandwiches, clothing, sleeping bags, and camping mats.

The food is cooked by us out of donated groceries or also cooked by restaurants or hotels for our guests. The clothing, sleeping bags and camping mats come from donations or we purchase them with donated money.

Moreover, we collect information about free doctors, emergency shelters, soup kitchens, detoxification centres, psychiatric clinics, and other helping institutions, so that we can also support in an advisory capacity.

According to our principle “helping is easy”, everybody can support us. With our tours as well as in our team.

Oury Jalloh Family Campaign

That was murder


30/12/2025

January 7, 2026, marks the 21st anniversary of the murder of Oury Jalloh in cell no. 5 at the Dessau police station. Commemoration without clarification and change is used by the state as appeasement and theater. We refuse to go along with this and will continue to fight.

That is why we are traveling to Dessau on January 7, 2026. For 21 years, this day has been a tradition of remembrance and resistance. People are mobilizing nationwide. Come to Dessau and join the calls for action.

The Oury Jalloh Family Campaign remembers Oury Jalloh and all those who lost their lives through police violence and in state custody. On January 7, we will be on the streets of Dessau for Oury Jalloh. We insist on the truth, not as a favor, but as a duty. Where institutions fail, public pressure builds: in solidarity, informed, persistent.

Support and solidarity are needed for the relatives. A full investigation and consequences are needed. There must be no impunity. There must be acknowledgment of guilt, an official apology, and compensation. De-escalation is needed instead of armament, and clear limits on police force and powers.
Redress and reparations now.

Come to Dessau in large numbers. Bring flowers and banners. Carry the names and photos. Also bring empty lighters as a sign against lies and manipulated evidence. We stand together, walk together, stick together, and leave no one behind.

If you can’t travel to Dessau, join us online, light a candle, and share the official material. Please do not organize any parallel demonstrations on this day.

Let’s come together in Dessau in 2026, strengthen the family, and make this day visible. Dessau remains the central place of remembrance and resistance.

Share facts, research, voices of those affected, and experiences. Talk to the people around you. Every city can be an echo, every square a space for remembrance, every voice a piece of pressure against the wall of silence. No closing the book.

For Oury Jalloh.
For truth, justice, and consequences.

January 7, 2026 · 2:00 p.m. · Dessau Central Station
See you on the streets.
No Justice No Peace

Follow @ouryjallohfamilycampaign and the official fundraising campaign.

In addition to Dessau, other actions are taking place.