The Left Berlin News & Comment

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Photo Gallery: Demonstration against the AfD, 16th February 2025 in Berlin

All photos Guy Smallman http://www.guysmallman.com/


17/02/2025

Scholz and Merz Duel Over Hardline Asylum Policies

A closer look at an immigration-critical debate—and where participants got the facts wrong

In a televised debate, Olaf Scholz and Friedrich Merz competed to outdo each other in advocating for stricter asylum policies. Merz, in particular, reinforced his racist stance by referencing crime statistics. But what do these numbers actually reveal?

Crime Statistics as a Tool for Political Manipulation

Citing the incident in Aschaffenburg, Chancellor Olaf Scholz stated, “We can never accept such crimes, and therefore, decisive action must be taken.” Scholz had already outlined what this action would entail back in October 2023, declaring,  “Deportations on a large scale!” were in order. His opponent, Friedrich Merz, followed the same narrative, introducing his “Five-Point Plan for Secure Borders and Ending Illegal Migration” as a response to the Aschaffenburg case. Both employ a misleading narrative, suggesting that Germany is becoming increasingly unsafe due to rising crime rates, which they blame on migrants. But do their claims hold up under scrutiny?

According to the Police Crime Statistics (PKS), the number of knife attacks has risen by five percent. However, this increase is largely due to a recent change in reporting—knife-related incidents have only been separately recorded since 2020. Previously, such offenses were categorized under broader crime types such as murder, manslaughter, or robbery. Meanwhile, severe crimes like murder, robbery, and manslaughter have steadily declined. For example, the number of murder cases has dropped from 1,600 per year to around 200 per year. By isolating knife-related offenses, the statistics create the misleading impression that serious violent crimes are increasing when, in reality, they have significantly decreased.

Crime statistics can be politically instrumentalized by selectively highlighting specific factors or weapons. Unlike firearms, knives are easier and cheaper to obtain. It is therefore likely that individuals from financially disadvantaged backgrounds use knives more frequently in violent incidents.

In the context of the migration debate, right-wing and conservative politicians like Merz exploit crime statistics to create a distorted picture. They selectively highlight specific types of crime that are more common among people living in precarious conditions.

According to the PKS, 45 percent of recorded knife-related offenses were committed by “non-Germans.” While this figure does not precisely match their proportion in the overall population, Merz’s choice to highlight this feature misleadingly suggests that nationality determines criminal behavior. Knife-related crimes are more likely to be committed by people with fewer financial resources and limited access to other means of violence. The statistics do not support the claim that nationality is a defining factor in violent crime such as homicide.

Deportations Do Not Create Safety

By focusing on isolated incidents, Merz diverts attention from the deeper structural causes of violent crime. The assumption that a person’s migration background determines their likelihood of committing a crime is not only statistically incorrect but also echoes racist ideologies from past centuries. In reality, factors such as social inequality, exclusion, poverty, and discrimination play a far greater role in criminal behavior.

There is no causal link between migration and crime. The claim that deportations increase safety is pure propaganda. Statistics actually show that people from war-torn and crisis-stricken countries with better prospects of staying and greater access to societal inclusion commit crimes at significantly lower rates than the general population. Instead, those most affected by political failures are often scapegoated.

The PKS itself reinforces racist narratives by categorizing crimes based on “German” and “non-German” offenders. This falsely implies that “being German” reduces criminal tendencies, which is not supported by data.

In their political rhetoric, Scholz and Merz fail to mention that, in the Aschaffenburg case, not only the alleged perpetrator but also the victim and a bystander who intervened had migration backgrounds. Rather than addressing the social causes of crime, Merz and others construct an enemy image that aligns with the stereotyped image of the enemy the far-right AfD has been promoting for years: the foreign Messermänner (‘‘knife men’’).

While anti-Muslim racism surged by 140 percent in 2023, according to a Claim study, this alarming development receives little attention in political debates. By pushing racist policies and rhetoric, Merz legitimizes far-right ideas and helps make the AfD more politically acceptable.

The Business of Fear

Since its foundation, the AfD has thrived on fear-mongering campaigns— from the 2015 refugee crisis, the surge in energy prices in 2022, to 2023’s economic uncertainty. The party’s success spikes during social and economic crises, which are often exacerbated by the policies of mainstream politicians. When conservative and liberal parties shift to the right in response, they break the so-called firewall against the far-right, ultimately paving the way for the AfD’s rise.

By refusing to address social issues directly, conservative and liberal parties adopt and normalize racist rhetoric. But the real problem remains: growing social inequality. The wealth gap will continue to widen even if asylum seekers were deported more quickly or if Islam were entirely criminalized. The missing money is not in the hands of migrants or Muslims—it is concentrated among millionaire and billionaire capitalists.

Photo Gallery: Demonstration for Congo, 15th February 2025 in Berlin

All photos: Cherry Adam

Catching fire

What is fuelling the collapse of diplomatic relations between Algeria and France?


16/02/2025

“Autopsy of a disillusionment”, a “passionate” or “tumultuous relationship”, “hysteria” — I could continue quoting the countless press articles, headlines and excerpts that describe the ongoing diplomatic escalation between France and Algeria. Interestingly enough, the verbiage that the French press and politicians use, when commenting on the diplomatic relations between France and Algeria, has very often been one of romance, reflecting a lingering Nostalgérie — a portmanteau of nostalgia and Algeria. What historian Benjamin Stora has called the “the worst crisis since independence” is simply the direct, logical consequence of geopolitical shifts, French governmental instability resulting in a clear and strong right-wing shift, and Algerian hypernationalism, bolstered by the authoritarian policies of the current government. This Nostalgérie is intricately connected to the underlying geopolitical dynamics at play, especially concerning how France addresses present tensions.

How has Macron’s recognition of Moroccan sovereignty over Western Sahara ignited never-ending escalation?

Macron’s first presidential mandate had aimed to define a new relationship with Algeria by addressing the horrors of colonialism and working towards a devoir de mémoire, a duty of memory. However, since the summer of 2024, tensions have been rising between the two, following Macron’s decision to break with decades-long official French position on Western Sahara — first by supporting the Moroccan autonomy plan for Western Sahara, and later by unequivocally affirming Morocco’s sovereignty over the disputed territory.

The Moroccan autonomy plan, proposed by the Kingdom in 2007, would deprive the Sahrawi people of their right to self-determination, securing Moroccan sovereignty over the region. In exchange, the Sahrawis would benefit from being granted limited regional autonomy over their already fragmented territory. Algeria, a historical ally of the Sahrawi struggle for independence, have long provided shelter to Sahrawi refugees and offered financial and logistical support to the Sahrawi national liberation front — the Polisario Front — for decades. The Polisario Front have sought self-determination for Western Sahara, mainly through armed struggle. As a response to Macron’s decision, Algeria have withdrawn their ambassador to France, qualifying their decision as “unacceptable”, and one that “only serves to extend the current impasse, and both justifies and bolsters the colonial fait accompli in this territory” 

Trying to contextualise the entire conflict around Western Sahara is beyond the scope of this article, but a brief outline goes as follows. Western Sahara has been subjected to various occupations and claims of sovereignty — primarily by Morocco and Mauritania — since the end of the Spanish occupation in 1975. This conflict ended up at the International Court of Justice (ICJ) that same year, resulting in the ICJ rendering an Advisory Opinion addressing questions regarding the status of the land. While acknowledging that there were, “at the time of Spanish colonisation, legal ties of allegiance between the Sultan of Morocco and some of the tribes living in the territory of Western Sahara”, as well as “the existence of rights, including some rights relating to the land, which constituted legal ties between the Mauritanian entity”, the Court did not find “any tie of territorial sovereignty between the territory of Western Sahara and the Kingdom of Morocco or the Mauritanian entity”. The Court also affirmed that there was no reason to deprive the Sahrawi people from the application of the General Assembly’s 1960 resolution 1514 (XV) — especially from the perspective of their right of self-determination. 

Despite this legal opinion, both colonisers — Morocco and Mauritania — maintained their presence in the territory, transforming the land into a theatre of armed conflict, including between the Polisario Front and the occupying states. Mauritania withdrew from the territory in 1979 after signing a peace agreement with the Polisario Front, however, the war with Morocco continued, transformed into a low-intensity conflict, until the signing of a very fragile cease-fire in 1991. More recently, tensions have escalated again, following much commercial deal-making and diplomatic bargaining over the territory. Today, Morocco continue to occupy three-quarters of the land, and are on a quest to actively seek international recognition of their sovereignty over it. This question has also been crucial to Morocco’s diplomatic negotiations and strategies — particularly with France, but also with Israel. In 2020, Morocco normalised relations with the Zionist entity, in exchange for Israeli recognition of their sovereignty over the Sahrawi territory. This political maneuver was accompanied by a series of commercial, economic and strategic accords, some concerning the disputed territory. Amidst the ongoing genocide in Gaza, Morocco hosted the opening of a new Israeli drone site in Rabat. Rumours on social media claim that yet another such site is being built, this time on Sahrawi land. All in all, Macron’s declaration affirming the Moroccanness of Western Sahara did not come as a surprise, given the strong economic and commercial ties between Morocco and France, particularly surrounding the exploitation of Western Sahara’s rich natural resources, such as fishery products and phosphates — the latter of which Morocco also happen to be one of the world’s leading producers of, counting (of course) the EU amongst its top customers.

Why is France’s political instability and shift to the far-right necessary to mention?

To gain a clear vision of the dynamics at play in this diplomatic crisis, it is essential to understand France’s internal political chaos. Following the European elections last May, that led to a clear victory for the National Rally (RN), President Macron decided to surprise all 66 million French citizens by dissolving the National Assembly, plunging the country’s institutions into a crisis unprecedented in the history of the Fifth Republic.

Instead of following constitutional practice and appointing a Prime Minister from the leading coalition — the New Popular Front (NFP) — Macron decided to appoint first Michel Barnier, then François Bayrou to the post. Both politicians come from parties that did not have strong results in the elections. This move, rather, was aimed at pleasing the right — mostly the far-right RN — in order to prevent another vote of no confidence that would lead to the government’s implosion. 

Amongst these governmental figures, we have the pleasure to count M. Bruno Retailleau as the Minister of the Interior, who has been on a quest to antagonize Algeria, ruining the efforts of the actual Minister for Foreign Affairs, Jean-Noël Barrot, who has been attempting to de-escalate tensions between France and Algeria. This should not be very surprising, given Retailleau’s profile. Retailleau comes from the a very conservative section of French society: anti-migration, anti-abortion, a former advocate against same-sex marriage and — the cherry on top — a fervent glorifier of the French colonisation of Algeria. A true Frenchman, just the way we like them.

Amidst this diplomatic crisis, the minister has been in the media for his campaign to investigate, arrest and deport the Algerian influencers living in France who have been accused of promoting hatred and violence against France on social media. One of them, Boualem Naman, an Algerian citizen who has been living in France for 35 years (with a regular residence permit for the past 15 years) has been hit by a deportation order following statements that he made on social media, calling for the beating up of an Algerian citizen on Algerian soil. Algeria, however, have refused to admit him into their territory, sending him back to France. The Algerian authorities have argued that this deportation violated Naman’s right to defend himself, given that a legal action against him had already begun on French territory. Following this failed deportation, Retailleau has accused Algeria of trying to “humiliate France”. Algeria have responded that they are “not, in any way, engaged in a logic of escalation, provocation or humiliation”, claiming that the purpose of this expulsion was to “provide the nostalgic faction of France an opportunity to settle its scores with a sovereign and independent Algeria”.

Another hard blow for Retailleau was to follow, with the administrative tribunal of Melun later annulling Naman’s deportation order, arguing that the “urgent necessity” of his deportation was unjustified given his situation, and releasing him from detention. On top of this, the tribunal ordered the French State to pay M. Naman €1,200 as compensation for the financial damages. Feel free to laugh — I did too. Perhaps if Interior Minister Retailleau had been better informed about the legal framework and requirements around the deportation process, he could have avoided being humiliated once again, this time by French judges. 

Why is Boualem Sansal’s arrest worth mentioning?

As if tensions weren’t already high enough, the arrest of Algerian writer Boualem Sansal by Algerian authorities in November 2024, as soon as he touched down in Algiers International Airport, added fuel to the fire. Sansal was arrested on charges of “undermining the integrity of national territory”. Sansal is also a French citizen, granted citizenship in early 2024 by none other than President Macron himself. France has not suddenly become pro-migration — rather, Sansal`s case symbolises in many ways the strained dynamics between France and Algeria.

I was first introduced to Sansal’s oeuvre when my former French teacher, whose parents were pied-noirs — French settlers in Algeria during the colonial period — gifted me one of his books when I was 15. I remember her giving it to me to show me that colonialism wasn’t “all that bad”, and that it could have saved Algerians from the wave of Islamism that hit in the 90s. This might seem anecdotal, but it encapsulates what Sansal represents to many in France: a Moroccan Algerian man whose work has been catering to the French gaze, with writings and public statements glorifying colonialism, showing support to the Zionist entity, and to the irredentist ideology of Greater Morocco. This is precisely what led to him being arrested by Algerian authorities on the 21st of November, 2024. According to his defence team, he had been arrested specifically for statements he made to a French magazine in which he criticized the current, two century-old border between Algeria and Morocco, claiming that half of Western Algeria belonged and should belong to the Kingdom of Morocco. He also went on to say that the “Algerian regime invented the Polisario Front to destabilize Morocco”. He is currently detained on the charge of “undermining the integrity of national territory”, considered an act of terrorism under Article 87bis of Algeria’s penal code.

To be clear: his arrest, enforced disappearance, and detention for having expressed his views in a magazine should be denounced. Regardless of his politics — which are deeply problematic and factually untrue — this arrest shows, once again, the failure of the Algerian state to uphold and protect the right to the freedom of expression and opinion. The country has a well-documented history of repressing political opponents and critics of the government, as well as human rights defenders, all under the pretext of counterterrorism, precisely by using Article 87bis of the Algerian penal code. Many NGOs have been raising this issue for years now, especially since the peaceful Hirak protests of 2019, when Algerians took to the streets, demanding the departure of Abdelaziz Bouteflika, and for an end to the institutional corruption poisoning the country and its society. Both the Algerian and the French governments have been actively following Sansal’s arrest from up close. For President Macron, who has demanded the writer’s instant release, Algeria “dishonours itself” by detaining him. Algerian diplomacy has since qualified Macron’s statement as an “unacceptable interference in an internal Algerian matter”

In conclusion

At its core, this diplomatic crisis between France and Algeria highlights the lasting scars of colonialism, and the resurgence of a right wing (even far-right) neocolonial ideology — one that has been latent in France in the past decades, but that has slowly been returning to the forefront of the political agenda. Macron’s shift on Western Sahara, driven by economic and strategic interests, shows that he has privileged these interests over those of the Sahrawi people, and over choosing to continue down the path of reconciliation that France had begun with Algeria. Meanwhile, Algeria’s response — which highlights both hyper-nationalistic conviction and an increasingly repressive leadership — illustrates the fragility of the rule of law in the country. Ultimately, the stakes with this escalation extend far beyond endless press statements and provocations, to the very balance of power in North Africa between Algeria and Morocco: two countries that continue to let neocolonialism and imperialism divide them, all at the cost of a potentially united North African front.

How tech billionaires are quietly reshaping democracy

We need a collectice response to the way in which the rich are infuencing political discussion


15/02/2025

I recently listened to Joe Rogan’s podcast with Mark Zuckerberg and it got me thinking about the state of free speech, social media censorship, and how tech billionaires like Elon Musk influence public discourse. Their conversation touched on issues like government intervention in online platforms, the limits of censorship, and the broader political landscape. With everything happening in U.S. politics right now, especially with Musk’s recent statements and actions, I couldn’t help but reflect on how much power these figures hold over the way people think and engage with current events.

The American Dream teaches that the US is a place where anyone can succeed, no matter their background – only hard work matters. This belief shapes young adults before they even consider whether they are Democrats or Republicans. The problem in the US is in its values. The country glorifies success, wealth, and free speech. Naturally, this means people idolize multimillionaires like Elon Musk or Jeff Bezos – ‘who have made it.’ But what happens when these people push a conservative agenda? That’s when critical thinking becomes essential.

For the next four years, it will be difficult to restrict hate speech when the president of a global superpower openly makes such remarks – such as criticizing diversity rules in army pilot recruitment – thereby setting an example of what is deemed acceptable.

The trend of selective censorship is not just about free speech online – it extends into the broader political landscape. For example, the recent comments by Secretary of Defense Pete Hegseth, who stated that women shouldn’t be in certain combat roles. Zuckerberg noted that a comment like that would have been censored on social media before and stated that something said in public should also be allowed on social media.

This is the exact risk of allowing extreme conservatives to hold power. When high-profile figures set an example, others follow. It becomes normalized. It’s natural that Meta will allow offensive speech if those in power are the very same problematic individuals who oppress others and seek control.

If a woman applies for a military position and isn’t qualified, she won’t get the job – just as a man applying for the same position wouldn’t get it if he wasn’t qualified. This should not be about gender, but about skills. Gender, background, race, or sexuality – none of these should be barriers to employment. Only skills should matter.

Zuckerberg claims that free speech has only been censored from one side. But why isn’t the other side facing the same restrictions? Could it be because liberals aren’t the ones trying to strip people of their rights, oppress marginalized groups, or spread hate speech? If Meta is truly committed to free expression, why does it shadow-ban accounts in the U.S. that provide information on abortion pills – especially when this shift conveniently follows Trump’s return to power, whose agenda openly targets reproductive rights?

Zuckerberg also stated: “The corporate world has been culturally neutralized. Some degree of masculine energy is beneficial, yet corporate culture is increasingly trying to move away from it. Environments that embrace aggression have their own merits and can be highly positive. The idea that ‘masculinity is bad, and we need to eliminate it’ is flawed.”

This argument lacks true strength. Masculinity and femininity are not opposing forces; corporate culture doesn’t need to erase masculinity – it needs balance. True strength lies in harmony; just as yin and yang complement each other, men need feminine energy to nurture, show kindness, and lead with empathy, while women benefit from masculine energy to pursue ambition, assert themselves, and thrive in competitive spaces. The goal should never be to eliminate one over the other but to create an environment where both energies coexist and empower success.

The fight over free speech isn’t just about what’s allowed on social media, it is about whose voices get silenced in the real world. And right now, one of the biggest political battles in the U.S. is over abortion rights. This debate isn’t just about policy; it’s about power and control. When immature, disrespectful figures gain power, we must think critically, question their opinions, and refuse to follow the herd. Whose power is truly threatened when a woman has the right to make decisions about her own body? The fight over abortion rights exposes deep hypocrisy – why is a woman’s bodily autonomy up for debate, but male reproductive choices are not? I saw a meme recently that was both funny and relevant: if God’s will is that abortions shouldn’t happen, then Viagra should also be banned – because an erection that doesn’t happen must also be God’s will.

Yet, there’s little to no discussion about holding men legally accountable when they pressure women into abortions. Why is it always the woman who faces judgment, while men’s actions are ignored? These double standards are everywhere, shaping laws that not only force children into families that never wanted them but also ignore the immense mental and emotional toll on women who are forced to carry pregnancies to term. This isn’t just about unwanted children – it’s about the well-being of the woman involved. So who actually benefits from these policies?

If the debate isn’t about human rights, let’s talk economics – banning abortion doesn’t just strip away choice, it creates a social and financial crisis. We would need more foster care systems for children whose parents couldn’t raise them, but more importantly, we would be ignoring the mental health crisis faced by women who are forced into motherhood against their will. Are they prepared to deal with the long-term psychological and societal consequences of these decisions?

There are countless reasons why people seek abortions, and every person has their own personal reason. They should have the right to act on it. If we talk so much about free speech, bodily autonomy should be an obvious right. The decision-makers in power aren’t making laws that violate human rights for themselves – straight cis men. Instead, these policies disproportionately target women, trans people, and other marginalized groups who don’t have the same political protection.

It feels like people like Musk mock the rest of us – ordinary people – by flaunting their power on social media. After a speech at Trump’s inauguration, he performed the “My heart to you” salute from the movie 300, fully aware of how it would be interpreted in today’s political climate. He doesn’t care. In fact, one could argue that he is fully aware of the consequences of performing a fascist salute in today’s political climate. How dangerous is it that someone like him – followed and admired by millions – makes this kind of behavior seem acceptable? Musk’s growing engagement with far-right ideologies has likely influenced people who were previously uninterested in politics or the AfD in Germany. By publicly supporting a far-right party and hosting discussions on his platform, he is actively shifting opinions.

People look up to figures like him the same way they do influencers. They follow their lead without examining the details. Now, billionaire influencers attract more attention than a jello pool stunt ever could. Phil Butland wrote a good article about fascism and how to combat it, and the only real answer is unity. People must rise up together against fascism and show that we do not accept it. We need to communicate openly – without blaming individuals – but explaining the consequences of, for example, voting for the AfD.

Billionaire influence isn’t just about wealth – it extends to shaping ideologies, normalizing extremism, and influencing elections. Few exemplify this more than Elon Musk, whose growing political alignment with the far right has real-world consequences. When billionaires control the platforms that dictate public discourse, they hold more power than elected officials in shaping the political landscape.

Senator Bernie Sanders has warned that the United States is rapidly becoming an oligarchy, where a handful of billionaires hold an unprecedented level of power over the economy, politics, and public discourse. “Never before in American history have so few billionaires, so few people, had so much wealth and so much power,” he stated. This growing concentration of influence is particularly evident in the tech industry, where figures like Elon Musk and Mark Zuckerberg control platforms that shape global political conversations. When the same individuals who hold economic dominance also dictate what information is seen and censored, democracy itself is at risk. Their ability to influence elections, silence opposition, or amplify certain ideologies under the guise of “free speech” should be a cause for serious concern.

This is why Musk’s influence isn’t just about financial power – it’s about his ability to manipulate narratives and shift political norms. By publicly supporting a far-right party and hosting discussions on his platform, he is actively shaping opinions and encouraging extremism.

Right now, in the U.S., Republicans are the ‘cool party.’ It used to be the Democrats who held that status. Trump and his closest social media allies market themselves perfectly, creating an image that people want to be part of. In the past, Republicans were seen as old white men talking about tax cuts. Now they have Elon Musk or Joe Rogan advocating for them, and figures like JD Vance, who grew up in poverty and struggled with drug addiction. From following news and online discussions, it’s clear that Republican voices have reshaped their image, often driving political conversations in ways that make their movement feel more rebellious and aspirational. In a country where image matters more than substance, people want to be part of the ‘cool gang.

The way tech billionaires have reshaped political discourse is no accident – it’s a strategic shift that plays into the broader erosion of democratic values. Figures like Musk, Zuckerberg, and others don’t just control the platforms we use; they control the narratives that shape public perception. They determine what speech is amplified, what voices are silenced, and ultimately, what ideologies are normalized.

Democracy requires a balance of perspectives to find a middle ground. But democracy is not about oppressing minorities. If the future of political discourse is dictated by a handful of billionaires with their own agendas, where does that leave the rest of us?

It’s easy to feel powerless in the face of such concentrated influence, but that’s exactly what they want. The antidote isn’t disengagement – it’s collective action, critical thinking, and an unwavering commitment to democratic values. Tech billionaires may have the platforms, but we still have our voices.