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Socialists expelled 

A tragedy for the UK Left


14/04/2026

The crisis engulfing Your Party has moved beyond the level of internal disagreement. What is now unfolding is the effective collapse of a political project that once appeared to carry the hopes of a recomposed left. We can see this with the resignation of the entire interim Scottish executive committee, coming after the wholesale expulsion of organised socialists from the party. That collapse represents a deeper political failure, and one whose consequences are sharpened by the big picture of British politics. At a time when the Far Right is gaining ground, becoming more confident on the streets and more embedded in political discourse, the disintegration of even a partial left alternative is a blow.

When Jeremy Corbyn and Zarah Sultana launched Your Party, the conditions appeared favourable. The Labour Party under Keir Starmer had completed its turn away from even limited reformism, leaving a political vacuum to its left. At the same time, the residue of the Corbyn movement still existed in the form of politicised activists, trade union militants and campaigners shaped by years of struggle. There were, and still remain, massive movements against racism and imperialism. There was a real appetite for an organisation that could link parliamentary presence with movements on the ground, providing a political voice. In fact 800,000 people expressed an interest in the new formation.

But from the beginning, the project was shaped less by a clear strategic break from Labour and more by hesitation at the top. Corbyn’s approach was marked by a reluctance to decisively enter the fray and launch the organisation. That hesitation created space for a layer within the organisation—a tight-knit clique oriented toward “respectability” and control—to assert itself. Their perspective was not to build something qualitatively different, but to reconstruct a version of Labour in miniature: a controlled, top-down electoral machine, wary of independent socialist organisation and suspicious of rank-and-file initiative.

Observers in Germany will recognise elements of this dynamic from the long-running tensions inside Die Linke, where leadership manoeuvres have often substituted for political clarity. In both cases, the absence of a decisive break with old organisational habits has fed instability rather than cohesion.

The recent move by the Your Party leadership to ban dual membership with other socialist organisations represents a decisive moment in this trajectory. It is entirely consistent with the outlook of those who sought to shape the party as a Labour Party Mark 2.

This has taken place in the context of intensifying internal conflict. Disputes over leadership authority, organisational control and the basic functioning of the party have increasingly dominated its internal life. What should have been spaces for political discussion and strategic orientation have instead become arenas of procedural struggle. Activists who entered the organisation with the intention of engaging in outward-facing political work have found themselves drawn into internal disputes. The energy that might have been directed toward organising in workplaces, communities and movements has been dissipated in factional battles. Despite this, many activists formed proto branches looking outwards and to forthcoming local elections—few of these were recognised by the central leadership.

These conflicts are not accidental. They flow from the attempt to impose a controlled, quasi-parliamentary model onto a membership that expected something more open and movement-oriented. The party has reproduced many of Labour’s worst features in compressed form.

The effective collapse of Your Party leaves a significant vacuum on the left. The social conditions that produced interest in the project have however not disappeared. Anger at inequality, frustration with mainstream politics and a desire for radical change remain widespread. But without a coherent political form through which these sentiments can be organised, they exist in a fragmented and unstable state. The contrast with Germany is instructive. Despite its problems, and there are many, Die Linke still provides a national political reference point for parts of the left, whereas in Britain fragmentation now runs deeper.

This vacuum is not politically neutral. In the current context, it creates space for the Far Right to advance. Across Britain, far-right forces have been testing their strength with increasing confidence. Street mobilisations have become more frequent, networks more coordinated and narratives more sharply defined. While this differs in form from the electoral rise of Alternative für Deutschland (AfD), the underlying dynamic is comparable. In both cases, disillusionment with mainstream politics is being reorganised along reactionary lines.

The timing of Your Party’s collapse therefore gives it a tragic character. It is not that the project was never capable of attracting support. It clearly was. But its leadership failed to consolidate that support into a durable and politically coherent organisation. Instead, hesitation at the top and control from within combined to hollow it out.

This collapse highlights the centrality of democracy in socialist organisation, not as an abstract principle but as a practical necessity. An organisation that excludes organised socialists undermines its own capacity to develop, debate and act. Most importantly, it demonstrates the need for a firm orientation toward struggle. Without roots in real movements, organisations become inward-looking and brittle, prone to fragmentation under pressure.

It would be mistaken, however, to conclude that the underlying forces that gave rise to the project have dissipated. Activists continue to organise in workplaces, to mobilise against racism and to build campaigns in their communities. These activities are not dependent on any single party structure. They reflect deeper social processes and a continuing willingness to resist. Similar questions are being posed across Europe about how such activity can be connected to political organisation without being subordinated to it.

The question that now emerges is how these dispersed forms of activity can find political expression. The answer will not come from simply reconstructing the same organisational model under a different name. It will require a more grounded approach, one that connects political organisation directly to ongoing struggles and that builds from those foundations outward.

Your Party, as a project capable of shaping events, is finished, but the conditions that produced it remain, and in some respects have intensified.

In a period marked by crisis, instability and the advance of reactionary forces, the absence of a coherent, left alternative is not simply a disappointment. It is a problem with real consequences.

The need for a socialist alternative has not diminished. If anything, it has become more urgent.

20 April 1914: Ludlow Massacre

This week in working class history

By 1914, Colorado’s mineral wealth had attracted waves of European settlers whose expansion cost the lives of the Ute, Arapaho, and Cheyenne Native Americans—massacred in the name of the same settler greed that would soon turn on the workers who replaced them. Industrialist John D. Rockefeller, also the lauded owner of Standard Oil, controlled most of the state’s mines, mills, and plants through his Colorado Fuel and Iron Company (CF&I). Workers faced low pay and abysmal conditions. In late summer 1913, roughly 10,000 miners—many of them Greek and Italian immigrants—organized with the United Mine Workers of America (UMWA) and went on strike. CF&I evicted them from company towns, so the strikers built tent colonies, the largest housing about 1,200 people in Ludlow.

CF&I called in the Colorado National Guard, led by Lt. Karl Linderfeldt, to intimidate the strikers. Rockefeller-hired detectives attacked strikers indiscriminately. By March 1914, the organizing efforts of Greek union leader Louis Tikas had calmed some of the violence, but tensions remained high. The National Guard burned the Forbes tent colony as retribution for allegedly “harboring murderers,” killing men, women, and children. Each side accused the other of provocations, and the situation was a powder keg.

On the morning of April 20, 1914, the day after Orthodox Easter Sunday, soldiers lured Tikas to the Ludlow train stop on the pretense that a woman wished to speak with her husband in the colony. Tikas urged his fellow Greek strikers to remain calm, but seeing machine guns positioned above the camp, they disobeyed and took cover in hastily dug fire positions. Fighting erupted and 177 militia and soldiers joined the assault. Gunfire raged from 9:30 AM past 5 PM as families huddled in cellars beneath their tents. Twelve-year-old Frank Snyder was killed leaving his shelter, and the colony was eventually set ablaze.

When the smoke cleared, Tikas and other strikers were found shot in the back. Eleven children and two women were found suffocated in a subterranean cellar. At least 18 on the union side lay dead—while the National Guard suffered only one confirmed casualty. During 1915 Congressional hearings, Rockefeller denied any knowledge of the militia’s animosity or responsibility for the massacre, despite accusations from activists including Margaret Sanger and widespread condemnation from the national media.

The Ludlow Massacre was a landmark moment in American labor relations, prompting Congress to investigate; the resulting 1915 report proved influential in promoting child labor laws and the eight-hour work day. Sanger attacked Rockefeller in her magazine The Woman Rebel, urging readers to remember the men, women, and children sacrificed so that Rockefeller might continue his “noble career of charity and philanthropy.” Labor organizer Mother Jones, who had rallied the miners with fiery speeches daring the men to rise up or step aside for women brave enough to fight in their place, saw the massacre vindicate her warnings about corporate brutality. Today, the Ludlow tent colony site is owned by the UMWA, who erected a granite monument in memory of those who died, and the site was designated a National Historic Landmark in 2009. From the Ute and Cheyenne to the miners of Ludlow, Colorado’s history shows that wherever there is extraction, there is exploitation—and wherever there is exploitation, there is resistance.

Defend the Czech Elbit 10

Statement in Solidarity


12/04/2026

Since last week, police have arrested five pro-Palestine activists in Czechia, one person in Slovakia, one person in Bulgaria and three in Poland. Without sufficient evidence, the Czech state has charged these individuals with terrorism in connection with a fire on 20 March 2026 at a facility owned by Czech arms manufacturer LPP Holding and Elbit Systems in Pardubice, Czechia. Five individuals are currently imprisoned in Czech prisons, awaiting trial under harsh conditions and without any indication as to when they may be released.

Additional local activists are facing house raids, detention, interrogation, and device confiscation in attempts to uncover any shred of evidence.

This is not an isolated event, and repression against those who speak out against genocide is not new. It joins the long string of arrests and remanding of those who oppose Zionism witnessed across the world.

This is a witch hunt — plain and simple.

This current wave of persecution only reflects and builds upon the Czech state’s historical uncritical allegiance to Israel — an allegiance that has meant vetoing any attempt within the EU to shrink support for Israeli crimes against humanity. In keeping with the long standing worldwide practice of suppressing dissenting voices using terrorism laws, this criminalisation is an authoritarian tool used to silence those denouncing Czechia’s complicity in this genocide.

LPP Holding is a key manufacturer of drones and other weapons technologies in Central Europe, and recently announced plans to open a production and training facility in collaboration with Elbit Systems. Elbit is Israel’s largest arms producer, providing 85% of combat drones used by the Israeli military. It plays a principal role in the 75,000 deaths of Palestinians in Gaza — as the most conservative estimates suggest — since 7 October 2023 and over 720 since the declared “ceasefire” of 11 October 2025. An additional over 11,000 dead continued to be pulled out of rubble, and over 16,000 have been documented as killed through Israel’s man-made starvation campaign. It is estimated that over half a million Palestinians in Gaza are in some stage of malnutrition, illness and starvation. Between 7 October 2023 and 28 March 2026, 1,073 Palestinians — at least 233 of them children — were killed in the occupied West Bank, including East Jerusalem.

The Czech state’s strategy is clear: to leverage this moment in order to harass, criminalise, and silence broad swaths of the Palestine solidarity movement. This is mirrored across Europe, the UK, the U.S. and all of the West, where we are consistently seeing Zionism driving state policy and police practice towards authoritarianism. While this current surge in authoritarianism may have started through the targeting of Palestine solidarity activists, as history shows us again and again, it will not end there.

We, the undersigned individuals and organizations, pledge our unwavering solidarity with the people of conscience in Czechia facing persecution for speaking up against the genocide of Palestinians in Gaza and the West Bank.

This moment demands swift international opposition and solidarity across borders. We join with the CzechElbit10 and our fellow people of conscience against the use of arbitrary and undemocratic accusations of “terrorism” to silence opposition to genocide and rising authoritarianism.

As part of our ongoing demand to stop the Czech government’s participation in the genocide in Palestine, we demand:

  • Immediate release of the CzechElbit10 and all charges dropped
  • End the witch hunt — no more terrorism allegations against people of conscience speaking out to stop the genocide in Palestine
  • Independent investigation into LPP’s participation in the war crimes committed by Elbit Systems, and immediate termination of and divestment from Elbit

Individuals and organisations can sign this statement here.

Meloni may be going down, but is there anything to celebrate?

After Itally’s justice referendum, the president is weak but we also lack a credible Left opposition

“If the ‘no’ wins, we will have rapists and paedophiles on the loose.” This was one of several absurd warnings from Italian president Giorgia Meloni about a potential victory for the ‘no’ side in the justice referendum held in Italy on March 22nd and 23rd.  The Prime Minister and her party’s aggressive propaganda campaign has been mostly based on claims that the Italian judiciary is a mafia-like system with communist tendencies, with judges and prosecutors basing their decisions on a spirit of personal vendetta against right-wing politicians. The core of the referendum was highly technical; it intended to separate the career paths of judges and prosecutors — who currently share the same entrance exams and training programs — while adding a second prosecutors’ governing body to the existing one, as well as a higher court responsible for discipline consisting of 15 members, three of whom would be appointed by the President of the Republic, while the others would be selected by lot, though it is not yet clear through which exact mechanisms. Italian voters, however, especially among younger generations, understood that the stated goals of the referendum were merely a smokescreen for a different objective: weakening the judiciary’s power by submitting it to the executive. 

Italy’s right-wing parties share a long-standing tradition of friction and outright hatred toward the judiciary, largely because judges have repeatedly attempted to thwart some of their members’ criminal activities. A striking example of this phenomenon is the case of Silvio Berlusconi, who faced a staggering 36 legal proceedings over the course of nearly four decades, up until 12 June 2023, the day of his death. Berlusconi consistently claimed to be a victim of left-wing magistrates, whom he called “red robes,” mounting a relentless smear campaign against them and convincing a portion of the public that they constituted a corrupt caste whose sole objective was to harm him. Meloni has slavishly followed this trend, with courts repeatedly ruling against or challenging her government’s policies, primarily regarding matters of immigration and public infrastructure projects (namely the so-called “Ponte sullo Stretto”, a bridge that would connect Sicily and Calabria).

Since its inauguration, Meloni’s government had appeared to be particularly stable, almost unshakable — something rather exceptional in the history of Italy’s most recent governments. However, the results of this referendum call into question the myth of Meloni’s supposed invincibility. This development is even more relevant considering that it represents a setback for Meloni’s other planned electoral reform, which would have transformed Italy’s form of government into a presidential system, further reinforcing the authoritarian directions that Meloni would like her government — and future ones — to take. In an effort to turn things around and restore credibility, Meloni is purging troublesome figures from her government, with a series of resignations that have already occurred and others that will most certainly follow. Nevertheless, Italian public’s recent discontent with her governments is becoming increasingly evident, also due to her critical adhesion to Trump’s grotesque economic and geopolitical initiatives, including the war in Iran, which will undoubtedly cause Italy’s already stagnating, if not declining, economy, to further deteriorate.

Meloni’s defeat at this referendum is restoring the strength of opposition parties, who see her government’s incipient cracks as a sign that they will be able to defeat her in the next election. Elly Schlein, leader of the opposition Democratic Party (PD), said: “We will beat [Meloni] in the next general election, I’m sure of that. I think that from today’s vote, from this extraordinary democratic participation, an unexpected participation in some ways, a clear political message is being sent to Meloni and this government, who must now listen to the country and its real priorities.” 

Provided that Meloni loses the next elections, and that the Italian electoral system remains as it is — that is, a mixed-member majoritarian system — the most likely scenario will be a coalition consisting of Schlein’s party, Movimento Cinque Stelle [Five Star Movement] (M5S) and Alleanza Verdi e Sinistra [Greens and Left Alliance] (AVS). As far as the Democratic Party is concerned, one could say that its failure to deliver actual solutions to the long-standing burdens that have plagued Italy for decades — economic stagnation, high youth unemployment, North-South inequalities, unfair taxation — is one of the main reasons behind the Italian electorate’s shift to the right. As of today, the PD is a party completely devoid of political and programmatic initiatives, as well as any kind of ideological direction. 

The M5S was instead founded in 2009 as an anti-establishment movement that rejected traditional “left” and “right” labels and presented itself as an alternative to the Italian political caste. The party’s program combines leftist elements — welfare, environmentalism, redistribution — with traditionally right-wing ones such as Euroscepticism, tough-on-crime stances.The party is now led by Giuseppe Conte, who served as Prime Minister from 2018 to 2021. During his time in office, Conte introduced some significant policies such as a basic income scheme and labor measures aimed at reducing job insecurity. In the 2022 election campaign, the party also focused strongly on the introduction of a statutory minimum wage, which still does not exist in Italy. However, the M5S experienced a sharp decline in electoral support, losing around four-fifths of its vote between 2018 and 2024, although recent polling suggests some signs of recovery. This decline was primarily due to difficulties in adjusting its own institutionalization process to match its original identity of a radical movement controlled by activists. 

AVS, on the other hand, was launched on 2 July 2022 as a federation of two parties: Italian Left and Green Europe. Its electoral platform for the 2024 European elections — where it got 6,62 % of votes —  emphasized issues such as peace in Ukraine, the green transition, and the rejection of austerity policies. While AVS as such has never governed, it is worth noting that Italian Left has previously been part of centre-left governing coalitions alongside the PD.

There is also the so-called extra-parliamentary left, whose most recognizable party is Potere al Popolo [Power to the People]. One might hope for broader coalitions in this area, such as Unione Popolare [People’s Union], which was formed ahead of the 2022 general election. That coalition — bringing together Potere al Popolo, Rifondazione Comunista, DemA, Manifesta, and Paese Reale, along with independent activists from social movements — received about 1.4% of the vote. This limited result was likely due in part to the very short time available to organize (around two weeks after gathering the necessary signatures to run). However, Unione Popolare dissolved in 2024, and at present there do not seem to be strong national-level alternatives. At the local level, however, there are still active experiences. Looking at key issues — such as Palestine, environmental protection, and social rights — there is clear dialogue and convergence among movements, associations, and individual activists. What Italy is currently almost completely missing is a unifying political force capable of representing these struggles effectively at the institutional level.

Sepideh Farsi – “With Fatem, every moment was precious”

On the occasion of the Berlin premiere of her film, we spoke with Sepideh Farsi about her ‘miracle’ encounter with the 24-year-old Gazan photographer, their 11-month FaceTime friendship, and exposing Gaza’s genocide

With Sepideh Farsi’s documentary about the young Gaza photojournalist Fatma Hassouna, Gaza crashed Cannes last year. The young woman’s assassination, the day after the film’s selection, loomed over the festival. In Put Your Soul on Your Hand and Walk, Farsi  documents her friendship with Hassouna, as captured over 11-months of video calls – until the young woman was killed alongside her family in an Israeli air strike, the day after she heard their film was selected for the Cannes film festival.

Iranian-born filmmaker Sepideh Farsi experienced revolution and imprisonment before fleeing Iran at 18. Now based in Paris, she has directed many films —including Tehran Without Permission, Red Rose, and The Siren.

Sepideh will be in Berlin this week, where Tehran Without Permission and Put your Soul on your Hand and Walk will be screened. Following’s Wednesday’s screening of Tehran Without Permission (Lichtblick, 8pm). Sepideh will be taking part in a talk moderated by journalist Nadja Vancauwenberghe. In preparation for these events, here is an unpublished interview between Nadja and Sepideh from June 2025.

In April 2024, French-Iranian filmmaker Sepideh Farsi set out to make the journey into Gaza, determined “to put faces” on the casualty numbers she read in the western media. She never made it past the Israeli blockade, but what she today calls a “miracle” did happen:  in Cairo she made the e-acquaintance of Fatma Hassouna who would become her “eyes in Gaza” during an 11-month FaceTime friendship — an intimate connection abruptly severed when Israeli missiles killed Hassouna on April 16, 2025, just one day after the happy news of their film’s selection at Cannes film festival. 

This didn’t prevent Fatma Hassouna from being present at Cannes last year: a poignant tribute by Juliette Binoche in her opening speech, and the standing ovation following a very emotional film premiere raised the young woman to world’s attention. Fatma’s huge smile on Farsi’s phone became the symbol of a whole people’s resilience in the face of annihilation. 

One year and one shaky ceasefire down the road, Farsi’s doc hasn’t lost an inch of its poignancy, nor, sadly, of its topicality. It is a haunting tribute to a lost friend, to a bright, talented young woman – one of the over 72,000 Palestinians killed in Gaza since October 2023.

Put Your Soul on Your Hand and Walk testifies to the power of documentary film to bear witness when other media won’t : Hassouna’s wish to have her “death louder than bombs” has been fulfilled.

It’s April 2024, 6 months into the war, and you decide to take the journey into Gaza. Why? 

It had to do with a personal need, an urgency, which grew over the months. Past the initial shock of the October 7th attacks,  we were now realising the casualties were mainly the Palestinian civilians, women and children. And yet, the Palestinian voice was missing in media narratives. We had the European point of view, the Western, the American, and the Israeli point of views, and very rarely, almost never, the Palestinian point of view. This piece of the puzzle was missing, so I had the urge to go and find out for myself and then, maybe, respond as a filmmaker. In our big media, Palestinians were just casualty numbers — I wanted to put faces on them.

There were images from Gaza all over our social media, to the point people talked of the“first live-streamed genocide”… 

Well, I did get images but I didn’t get the voice, the face – the individual stories were missing. And there’s also the distance, because when you see images of such brutality and violence, wherever in the world, after some time one gets numb as a viewer. That’s what happened with Syria, and again, up to a point, what has been happening with Ukraine. War becomes a banality, and this is really dangerous, and I wanted to fight this as best as I could with my own means as a filmmaker.  

Did you really think you had a chance of getting in, considering Gaza had been under a media blockade since October? What were you hoping to do there? 

I wasn’t sure of course but I wanted to try my luck — I thought: I’m a filmmaker, I have a French passport, perhaps I can get a laissez-passer from the French embassy – this was still fresh, in April 2024. I’d done this kind of urgency filmmaking, cinema d’urgence before,  in Tehran Without Permission, also with my documentary Harat, and in the other film I shot in Afghanistan, Seven Veils. So I am used to working undercover and reacting to my surroundings. But the roads were blocked, and I was stranded in Cairo, so I started filming Palestinian refugees who’d just arrived from Gaza and collecting their stories.

It’s in Cairo you ‘met’ Fatma, right? 

Yes, while there I befriended a young man from north Gaza who started to tell me about one of his friends who was still there, a very special, brilliant person, full of energy, and a talented photographer. And he said: “you have to meet her online and then you will see”. That’s how I got introduced to Fatem. 

At which point did it become clear that Fatma was that “face” you were looking for? That your video calls would become a film, of which she would be your one and only protagonist?

There was a first phone call. We talked and I asked whether she’d be willing to do a video. She immediately said yes — she just needed a couple of hours to walk to a place where she could connect. On that very first video call, which is the beginning of the film, I immediately understood she was special, that something was happening, and that I had to film every bit of this. Something immediately clicked. I related to her. She was like a mirror to me. She reminded me of my young years in Iran, when I was blocked there, when I went to jail. You see in the film her own feeling of being locked up in Gaza which she describes as a small box in the big world, “a prison“. 

From this point on, every moment was precious – especially because I never knew when we could talk again, when she’d be able to reconnect, if the connection would be good enough for a video, or even, you know, if she would be alive the next hour, or day, or night. We now have proof that those were, indeed, precarious moments. So, yes, it all happened very quickly. I was responding to the urgency of the situation  

This urgency is reflected in the radical simplicity of your set up: she, you and your phones, as filmed by another phone, with very little intrusion from the outside world. Was this formal simplicity clear from the get-go? 

Yes, I immediately knew it had to be filmed on a mobile, and with a mobile. The idea of using a second phone to film that phone, and be at that level, and filming the screen, for her and for me, was also a very quick spur-of-the-moment decision. You almost see that moment when I flip the phone, and I say: “I’m going to film this”, it was instant. I had the gut feeling this was the right thing to do, and I followed my instinct. Later I had to make drastic decisions because I had many hours of footage. While editing, I was aiming to make something very simple, formally, to achieve this radical simplicity that is a bridge between the emotion I wish to convey and the aesthetics I want.  

You  said many times that Fatma Hassouna became your eyes in Gaza.  Can you tell us more about this idea of bearing witness in a situation of media blackout and how your collaboration could achieve that?

Fatem’s story is of course hers, but she’s also representing those 55,000 Palestinians who’ve been killed by now –  in fact many more, as we know there are many people unaccounted for in official figures. 

So yes, I think this film is bearing witness — all the way up to Fatem’s murder. I say “ murder”, because, since that investigation by Forensic Architecture, we now have evidence that her death was a targeted attack by precision-guided munitions, namely two missiles that were dropped by a drone on her house, crossed all the floors from the top and exploded on the second floor where she and her family were living. I wasn’t imagining that she could be targeted because of her photos, or because of a film, until the report became public, and I learned those horrible details. But of course she’s not the only one. That Israel can keep on killing Palestinian journalists —  over 220 journalists in 23 months,  is unbelievable. It’s outrageous. 

What can a documentary like yours express that we don’t get otherwise? 

The human truth of those who live there — the chance to meet someone at eye-level and to come as close as we possibly can to their reality, despite the physical distance imposed by the media blockade. I tried to make this leap, something that you do not get through the media, something that you do not get through films that are done with big means and long processes. My film gives a very intimate insight into the life of a young woman in Gaza, through long hours of conversation, with me trying to be as close as possible to her through our only means of exchange – a phone.

Fatem became a very special person in my life, she became a friend. I tried to shed light on her story and, through her, the hardship of the Palestinians in Gaza. I tried to make an honest film.

What would you answer to people dismissing your film as one-sided? 

It’s an intimate film, a human gaze on a person’s story. It just so happens that this person is a young woman, Palestinian, born in Gaza, 25 years earlier, without ever being able to go out, and that she was a photojournalist, an artist, a writer, a great grand person. And that she was killed before we could ever see each other in person. It was a miracle that I met her. I had the honor of spending time with her. She will always be a part of my life. Now, if that’s one-sided, be it.

Wednesday, 15th April, 8pm: Tehran Without Permission followed by a talk with director Sepideh Farsi, moderated by jour­nalist Nadja Van­cau­wen­berghe. Lichtblick KinoThursday, 16th April, 6pm Put your Soul on your Hand and Walk, Sputnik Kino